href="@public@vhost@g@gutenberg@html@files@12861@[email protected]#footnotetag1" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">(return) M. de Luc, in his second letter to me, published in the Monthly Review for 1790, says, "You ought to have proved that both gravel and sand are carried from our continents to the sea; which, on the contrary, I shall prove not to be the case." He then endeavours to prove his assertion, by observing, that, in certain places where there is not either sufficient declivity in the surface, or force in the running water, gravel and sand are made to rest, and do not travel to the sea. This surely is a fact to which I most readily assent; but, on the other hand, I hope he will acknowledge, that, where there is sufficient declivity in the surface, or force in the running water, sand, gravel, and stones, are travelled upon the land, and are thus carried into the sea—at last. This is all that my theory requires, and this is what I believe will be admitted, without any farther proof on my part.

If the vegetable soil is thus constantly removed from the surface of the land, and if its place is thus to be supplied from the dissolution of the solid earth, as here represented, we may perceive an end to this beautiful machine; an end, arising from no error in its constitution as a world, but from that destructibility of its land which is so necessary in the system of the globe, in the economy of life and vegetation.

The immense time necessarily required for this total destruction of the land, must not be opposed to that view of future events, which is indicated by the surest facts, and most approved principles. Time, which measures every thing in our idea, and is often deficient to our schemes, is to nature endless and as nothing; it cannot limit that by which alone it had existence; and, as the natural course of time, which to us seems infinite, cannot be bounded by any operation that may have an end, the progress of things upon this globe, that is, the course of nature, cannot be limited by time, which must proceed in a continual succession. We are, therefore, to consider as inevitable the deduction of our land, so far as effected by those operations which are necessary in the purpose of the globe, considered as a habitable world; and, so far as we have not examined any other part of the economy of nature, in which other operations and a different intention might appear.

We have now considered the globe of this earth as a machine, constructed upon chemical as well as mechanical principles, by which its different parts are all adapted, in form, in quality, and in quantity, to a certain end; an end attained with certainty or success; and an end from which we may perceive wisdom, in contemplating the means employed.

But is this world to be considered thus merely as a machine, to last no longer than its parts retain their present position, their proper forms and qualities? Or may it not be also considered as an organized body? such as has a constitution in which the necessary decay of the machine is naturally repaired, in the exertion of those productive powers by which it had been formed.

This is the view in which we are now to examine the globe; to see if there be, in the constitution of this world, a reproductive operation, by which a ruined constitution may be again repaired, and a duration or stability thus procured to the machine, considered as a world sustaining plants and animals.

If no such reproductive power, or reforming operation, after due inquiry, is to be found in the constitution of this world, we should have reason to conclude, that the system of this earth has either been intentionally made imperfect, or has not been the work of infinite power and wisdom.

Here is an important question, therefore, with regard to the constitution of this globe; a question which, perhaps, it is in the power of man's sagacity to resolve; and a question which, if satisfactorily resolved, might add some lustre to science and the human intellect.

Animated with this great, this interesting view, let us strictly examine our principles, in order to avoid fallacy in our reasoning; and let us endeavour to support our attention, in developing a subject that is vast in its extent, as well as intricate in the relation of parts to be stated.

The globe of this earth is evidently made for man. He alone, of all the beings which have life upon this body, enjoys the whole and every part; he alone is capable of knowing the nature of this world, which he thus possesses in virtue of his proper right; and he alone can make the knowledge of this system a source of pleasure, and the means of happiness.

Man alone, of all the animated beings which enjoy the benefits of this earth, employs the knowledge which he there receives, in leading him to judge of the intention of things, as well as of the means by which they are brought about; and he alone is thus made to enjoy, in contemplation as well as sensual pleasure, all the good that may be observed in the constitution of this world; he, therefore, should be made the first subject of inquiry.

Now, if we are to take the written history of man for the rule by which we should judge of the time when the species first began, that period would be but little removed from the present state of things. The Mosaic history places this beginning of man at no great distance; and there has not been found, in natural history, any document by which a high antiquity might be attributed to the human race. But this is not the case with regard to the inferior species of animals, particularly those which inhabit the ocean and its shores. We find, in natural history, monuments which prove that those animals had long existed; and we thus procure a measure for the computation of a period of time extremely remote, though far from being precisely ascertained.

In examining things present, we have data from which to reason with regard to what has been; and, from what has actually been, we have data for concluding with regard to that which is to happen hereafter. Therefore, upon the supposition that the operations of nature are equable and steady, we find, in natural appearances, means for concluding a certain portion of time to have necessarily elapsed, in the production of those events of which we see the effects.

It is thus that, in finding the relics of sea-animals of every kind in the solid body of our earth, a natural history of those animals is formed, which includes a certain portion of time; and, for the ascertaining this portion of time, we must again have recourse to the regular operations of this world. We shall thus arrive at facts which indicate a period to which no other species of chronology is able to remount.

In what follows, therefore, we are to examine the construction of the present earth, in order to understand the natural operations of time past; to acquire principles, by which we may conclude with regard to the future course of things, or judge of those operations, by which a world, so wisely ordered, goes into decay; and to learn, by what means such a decayed world may be renovated, or the waste of habitable land upon the globe repaired.

This, therefore, is the object which we are to have in view during this physical investigation; this is the end to which are to be directed all the steps in our cosmological pursuit.

The solid parts of the globe are, in general, composed of sand, of gravel, of argillaceous and calcareous strata, or of the various compositions of these with some other substances, which it is not necessary now to mention. Sand is separated and sized by streams and currents; gravel is formed by the mutual attrition of stones agitated in water; and marly, or argillaceous strata, have been collected, by subsiding in water with which those earthy substances had been floated. Thus, so far as the earth is formed of these materials, that solid body would appear to have been the production of water, winds, and tides.

But that which renders the