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قراءة كتاب Cecilia de Noël

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Cecilia de Noël

Cecilia de Noël

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دار النشر: Project Gutenberg
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Cecilia de Noël

BY

LANOE FALCONER

MACMILLAN & CO., Limited
ST. MARTINS ST., LONDON
1910


CONTENTS

CHAPTER  
I ATHERLEY'S GOSPEL
II THE STRANGER'S GOSPEL
III MRS. MOSTYN'S GOSPEL
IV CANON VERNADE'S GOSPEL
V AUSTYN'S GOSPEL
VI MRS. MOLYNEUX'S GOSPEL
VII CECILIA'S GOSPEL

CECILIA DE NOËL

CHAPTER I

ATHERLEY'S GOSPEL

"There is no revelation but that of science," said Atherley.

It was after dinner in the drawing-room. From the cold of the early spring night, closed shutters and drawn curtains carefully protected us; shaded lamps and a wood fire diffused an exquisite twilight; we breathed a mild and even balmy atmosphere scented with hothouse flowers.

"And this revelation completely satisfies all reasonable desires," he continued, surveying his small audience from the hearthrug where he stood; "mind, I say all reasonable desires. If you have a healthy appetite for bread, you will get it and plenty of it, but if you have a sickly craving for manna, why then you will come badly off, that is all. This is the gospel of fact, not of fancy: of things as they actually are, you know, instead of as A dreamt they were, or B decided they ought to be, or C would like to have them. So this gospel is apt to look a little dull beside the highly coloured romances the churches have accustomed us to—as a modern plate-glass window might, compared with a stained-glass oriel in a mediæval cathedral. There is no doubt which is the prettier of the two. The question is, do you want pretty colour or do you want clear daylight?" He paused, but neither of his listeners spoke. Lady Atherley was counting the stitches of her knitting; I was too tired; so he resumed: "For my part, I prefer the daylight and the glass, without any daubing. What does science discover in the universe? Precision, accuracy, reliability—any amount of it; but as to pity, mercy, love! The fact is, that famous simile of the angel playing at chess was a mistake. Very smart, I grant you, but altogether misleading. Why! the orthodox quote it as much as the others—always a bad sign. It tickles these anthropomorphic fancies, which are at the bottom of all their creeds. Imagine yourself playing at chess, not with an angel, but with an automaton, an admirably constructed automaton whose mechanism can outwit your brains any day: calm and strong, if you like, but no more playing for love than the clock behind me is ticking for love; there you have a much clearer notion of existence. A much clearer notion, and a much more satisfactory notion too, I say. Fair play and no favour! What more can you ask, if you are fit to live?"

His kindling glance sought the farther end of the long drawing-room; had it fallen upon me instead, perhaps that last challenge might have been less assured; and yet how bravely it became the speaker, whose wide-browed head a no less admirable frame supported. Even the stiff evening uniform of his class could not conceal the grace of form which health and activity had moulded, working through highly favoured generations. There was latent force implied in every line of it, and, in the steady poise of look and mien, that perfect nervous balance which is the crown of strength.

"And with our creed, of course, we shift our moral code as well. The ten commandments, or at least the second table, we retain for obvious reasons, but the theological virtues must be got rid of as quickly as possible. Charity, for instance, is a mischievous quality—it is too indulgent to weakness, which is not to be indulged or encouraged, but stamped out. Hope is another pernicious quality leading to all kinds of preposterous expectations which never are, or can be, fulfilled; and as to faith, it is simply a vice. So far from taking anything on trust, you must refuse to accept any statement whatsoever till it is proved so plainly you can't help believing it whether you like it or not; just as a theorem in—"

"George," said Lady Atherley, "what is that noise?"

The question, timed as Lady Atherley's remarks so often were, came with something of a shock. Her husband, thus checked in full flight, seemed to reel for a moment, but quickly recovering himself, asked resignedly: "What noise?"

"Such a strange noise, like the howling of a dog."

"Probably it is the howling of a dog."

"No, for it came from inside the house, and Tip sleeps outside now, in the saddle-room, I believe. It sounded in the servants' wing. Did you hear it, Mr. Lyndsay?"

I confessed that I had not.

"Well, as I can offer no explanation," said Atherley, "perhaps I may be allowed to go on with what I was saying. Doubt, obstinate and almost invincible doubt, is the virtue we must now cultivate, just as—"

"Why, there it is again," cried Lady Atherley.

Atherley instantly rang the bell near him, and while Lady Atherley continued to repeat that it was very strange, and that she could not imagine what it could be, he waited silently till his summons was answered by a footman.

"Charles, what is the meaning of that crying or howling which seems to come from your end of the house?"

"I think, Sir George," said Charles, with the coldly impassive manner of a highly-trained servant—"I think, Sir George, it must be Ann, the kitchen-maid, that you hear."

"Indeed! and may I ask what Ann, the kitchen-maid, is supposed to be doing?"

"If you please, Sir George, she is in hysterics."

"Oh! why?" exclaimed Lady Atherley plaintively.

"Because, my lady, Mrs. Mallet has seen the ghost!"

"Because Mrs. Mallet has seen the ghost!" repeated Atherley. "Pray, what is Mrs. Mallet herself doing under the circumstances?"

"She is having some brandy-and-water, Sir George."

"Mrs. Mallet is a sensible woman," said Atherley heartily; "Ann, the kitchen-maid, had better follow her example."

"You may go, Charles," said Lady Atherley; and, as the door closed behind him, exclaimed, "I wish that horrid woman had never entered the house!"

"What horrid woman? Your too

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