sometimes a new hope would spring up, attended in the background by a thousand affecting circumstances—on the other hand, some gloomy and undefinable dread of exigency, distress, and ruin, would wring his heart and sink his spirits down to positive misery. Notwithstanding this conflict between growing avarice and affection, the star of the father's love had risen, and though, as we have already said, its light was dim and unsteady, yet the moment a single opening occurred in the clouded mind, there it was to be seen serene and pure, a beautiful emblem of undying and solitary affection struggling with the cares and angry passions of life. By degrees, however, the husband's heart became touched by the hopes of his younger years, former associations revived, and remembrances of past tenderness, though blunted in a heart so much changed, came over him like the breath of fragrance that has nearly passed away. He began, therefore, to contemplate the event without foreboding, and by the time the looked-for period arrived, if the world and its debasing influences were not utterly overcome, yet nature and the quickening tenderness of a father's feeling had made a considerable progress in a heart from which they had been long banished. Far different from all this was the history of his wife since her perception of an event so delightful. In her was no bitter and obstinate principle subversive of affection to be overcome. For although she had in latter years sank into the painful apathy of a hopeless spirit, and given herself somewhat to the world, yet no sooner did the unexpected light dawn upon her, than her whole soul was filled with exultation and delight. The world and its influence passed away like a dream, and her heart melted into a habit of tenderness at once so novel and exquisite, that she often assured her husband she had never felt happiness before.

Such are the respective states of feeling in which our readers find Fardorougha Donovan and his wife, upon an occasion whose consequences run too far into futurity for us to determine at present whether they are to end in happiness or misery. For a considerable time that evening, before the arrival of Mary Moan, the males of the family had taken up their residence in an inside kiln, where, after having kindled a fire in the draught-hole, or what the Scotch call the "logie," they sat and chatted in that kind of festive spirit which such an event uniformly produces among the servants of a family. Fardorougha himself remained for the most part with them, that is to say except while ascertaining from time to time the situation of his wife. His presence, however, was only a restraint upon their good-humor, and his niggardly habits raised some rather uncomplimentary epithets during his short visits of inquiry. It is customary upon such occasions, as soon as the mistress of the family is taken ill, to ask the servants to drink "an aisy bout to the misthress, sir, an' a speedy recovery, not forgettin' a safe landin' to the youngsther, and, like a Christmas compliment, many of them to you both. Whoo! death alive, but that's fine stuff. Oh, begorra, the misthress can't but thrive wid that in the house. Thank you, sir, an' wishin' her once more safe over her troubles!—divil a betther misthress ever," etc., etc., etc.

Here, however, there was nothing of the kind. Fardorougha's heart, in the first instance, was against the expense, and besides, its present broodings resembled the throes of pain which break out from the stupor that presses so heavily upon the exhausted functions of life in the crisis of a severe fever. He could not, in fact, rest nor remain for any length of time in the same spot. With a slow but troubled step he walked backward and forward, sometimes uttering indistinct ejaculations and broken sentences, such as no one could understand. At length he approached his own servants, and addressed the messenger whose name was Nogher M'Cormick.

"Nogher," said he, "I'm throubled."

"Throubled! dad, Fardorougha, you ought to be a happy and a thankful man this night, that is, if God sinds the misthress safe over it, as I hope He will, plase goodness."

"I'm poor, Nogher, I'm poor, an' here's a family comin'."

"Faith, take care it's not sin you're com-mittin' by spakin' as you're doin'."

"But you know I'm poor, Nogher."

"But I know you're not, Fardorougha; but I'm afraid, if God hasn't said it, your heart's too much fix'd upon the world. Be my faix, it's on your knees you ought to be this same night, thankin' the Almighty for His goodness, and not grumblin' an' sthreelin' about the place, flyin' in the face of God for sendin' you an' your wife ablessin'—for sure I hear the Scripthur says that all childhres a blessin' if they're resaved as sich; an' wo be to the man, says Scripthur, dat's born wid a millstone about his neck, especially if he's cast into the say. I know you pray enough, but, be my sowl, it hasn't improved your morals, or it's the misthress' health we'd be drinkin' in a good bottle o' whiskey at the present time. Faix, myself wouldn't be much surprised if she had a hard twist in consequence, an' if she does, the fault's your own an' not ours, for we're willin' as the flowers o' May to drink all sorts o' good luck to her."

"Nogher," said the other, "it's truth a great dale of what you've sed—maybe all of it."

"Faith, I know," returned Nogher, "that about the whiskey it's parfit gospel."

"In one thing I'll be advised by you, an' that is, I'll go to my knees and pray to God to set my heart right if it's wrong. I feel strange—strange, Nogher—happy, an' not happy."

"You needn't go to your knees at all," replied Nogher, "if you give us the whiskey; or if you do pray, be in earnest, that your heart may be inclined to do it."

"You desarve none for them words," said Fardorougha, who felt that Nogher's buffoonery jarred upon the better feelings that were rising within him—"you desarve none, an' you'll get none—for the present at laste, an' I'm only a fool for spaking to you."

He then retired to the upper part of the kiln, where, in a dark corner, he knelt with a troubled heart, and prayed to God.

We doubt not but such readers as possess feeling will perceive that Fardorougha was not only an object at this particular period of much interest, but also entitled to sincere sympathy. Few men in his circumstances could or probably would so earnestly struggle with a predominant passion as he did, though without education, or such a knowledge of the world as might enable him, by any observation of the human heart in others, to understand the workings in his own. He had not been ten minutes at prayer when the voice of his female servant was heard in loud and exulting tones, calling out, ere she approached the kiln itself—

"Fardorougha, ca woul thu?—Where's my footin', masther? Where's my arles?—Come in—come in, you're a waitin' to kiss your son—the misthress is dyin' till you kiss our son."

The last words were uttered as she entered the kiln.

"Dyin'!" he repeated—"the misthress dyin'—oh Susy, let a thousand childre go before her—dyin'! did you say dyin'?"

"Ay did I, an' it's truth too; but it's wid joy she's dyin' to see you kiss one of the purtiest young boys in all the barony of Lisnamona—myself's over head and ears in love wid him already."

He gave a rapid glance upwards, so much so that it was scarcely perceptible, and immediately accompanied her into the house. The child, in the meantime, had been dressed, and lay on its mother's arm in the bed when its father entered. He approached the bedside and glanced at it—then at the mother who lay smiling beside it—she extended her hand to him, whilst the soft, sweet tears of delight ran quietly down her cheeks. When he seized her hand he stooped to kiss her, but she put up her other hand and said—

"No, no, you must kiss him first."