sounds, as heard from the blended melody of many. Fearfully different from this were the feelings of Fardorougha, on finding that he was to be the first and the last vouchsafed to their union. A single regret, however, scarcely felt, touched even him, when he reflected that if Connor were to be removed from them, their hearth must become desolate. But then came the fictitious conscience, with its nefarious calculations, to prove that, in their present circumstances, the dispensation which withheld others was a blessing to him that was given. Even Connor himself, argued the miser, will be the gainer by it, for what would my five loaves and three fishes be among so many? The pleasure, however, that is derived from the violation of natural affection is never either full or satisfactory. The gratification felt by Fardorougha, upon reflecting that no further addition was to be made to their family, resembled that which a hungry man feels who dreams he is partaking of a luxurious banquet. Avarice, it is true, like fancy, was gratified, but the enjoyment, though rich to that particular passion, left behind it a sense of unconscious remorse, which gnawed his heart with a slow and heavy pain, that operated like a smothered fire, wasting what it preys upon, in secrecy and darkness. In plainer terms, he was not happy, but so absorbed in the ruling passion—the pursuit of wealth—that he felt afraid to analyze his anxiety, or to trace to its true source the cause of his own misery.

In the mean time, his boy grew up the pride and ornament of the parish, idolized by his mother, and beloved by all who knew him. Limited and scanty was the education which his father could be prevailed upon to bestow upon him; but there was nothing that could deprive him of his natural good sense, nor of the affections which his mother's love had drawn out and cultivated. One thing was remarkable in him, which we mention with reluctance, as it places his father's character in a frightful point of view; it is this, that his love for that father was such as is rarely witnessed, even in the purest and most affectionate circles of domestic life. But let not our readers infer, either from what we have written, or from any thing we may write, that Fardorougha hated this lovely and delightful boy; on the contrary, earth contained not an object, except his money, which he loved so well. His affection for him, however, was only such as could proceed from the dregs of a defiled and perverted heart. This is not saying much, but it is saying all. What in him was parental attachment, would in another man, to such a son, be unfeeling and detestable indifference. His heart sank on contemplating the pittance he allowed for Connor's education; and no remonstrance could prevail on him to clothe the boy with common decency. Pocket-money was out of the question, as were all those considerate indulgences to youth, that blunt, when timely afforded, the edge of early anxiety to know those amusements of life, which, if not innocently gratified before passion gets strong, are apt to produce, at a later period, that giddy intoxication, which has been the destruction of thousands. When Connor, however, grew up, and began to think for himself, he could not help feeling that, from a man so absolutely devoted to wealth as his father was, to receive even the slenderest proof of affection, was in this case no common manifestation of the attachment he bore him. There was still a higher and nobler motive. He could not close his ears to the character which had gone abroad of his father, and from that principle of generosity, which induces a man, even when ignorant of the quarrel, to take the weaker side, he fought his battles, until, in the end, he began to believe them just. But the most obvious cause of the son's attachment we have not mentioned, and it is useless to travel into vain disquisitions, for that truth which may be found in the instinctive impulses of nature. He was Connor's father, and though penurious in everything that regarded even his son's common comfort, he had never uttered a harsh word to him during his life, or denied him any gratification which could be had without money. Nay, a kind word, or a kind glance, from Fardorougha, fired the son's resentment against the world which traduced him; for how could it be otherwise, when the habitual defence made by him, when arraigned for his penury, was an anxiety to provide for the future welfare and independence of his son?

Many characters in life appear difficult to be understood, but if those who wish to analyze them only consulted human nature, instead of rushing into far-fetched theories, and traced with patience the effect which interest, or habit, or inclination is apt to produce on men of a peculiar temperament, when placed in certain situations, there would be much less difficulty in avoiding those preposterous exhibitions which run into caricature, or outrage the wildest combinations that can be formed from the common elements of humanity.

Having said this much, we will beg our readers to suppose that young Connor is now twenty-two years of age, and request them, besides, to prepare for the gloom which is about to overshadow our story.

We have already stated that Fardorougha was not only an extortioner, but a usurer. Now, as some of our readers may be surprised that a man in his station of life could practise usury or even extortion to any considerable extent, we feel it necessary to inform them that there exists among Irish farmers a class of men who stand, with respect to the surrounding poor and improvident, in a position precisely analogous to that which is occupied by a Jew or moneylender among those in the higher classes who borrow, and are extravagant upon a larger scale. If, for instance, a struggling small farmer have to do with a needy landlord or an unfeeling agent, who threatens to seize or eject, if the rent be not paid to the day, perhaps this small farmer is forced to borrow from one of those rustic Jews the full amount of the gale; for this he gives him, at a valuation dictated by the lender's avarice and his own distress, the oats, or potatoes, or hay, which he is not able to dispose of in sufficient time to meet the demand that is upon him. This property, the miser draws home, and stacks or houses it until the markets are high, when he disposes of it at a price which often secures for him a profit amounting to one-third, and occasionally one-half, above the sum lent, upon which, in the meantime, interest is accumulating. For instance, if the accommodation be twenty pounds, property to that amount at a ruinous valuation is brought home by the accommodator. This perhaps sells for thirty, thirty-five, or forty pounds, so that, deducting the labor of preparing it for market, there is a gain of fifty, seventy-five, or a hundred per cent. besides, probably, ten per cent, interest, which is altogether distinct from the former. This class of persons will also take a joint bond, or joint promissory note, or, in fact, any collateral security they know to be valid, and if the contract be not fulfilled, they immediately pounce upon the guarantee. They will, in fact, as a mark of their anxiety to assist a neighbor in distress, receive a pig from a widow, or a cow from a struggling small farmer, at thirty or forty per cent, beneath its value, and claim the merit of being a friend into the bargain. Such men are bitter enemies to paper money, especially to notes issued by private bankers, which they never take in payment. It is amusing, if a person could forget the distress which occasions the scene, to observe one of these men producing an old stocking, or a long black leathern purse—or a calf-skin pocket-book with the hair on, and counting down, as if he gave out his heart's blood drop by drop, the specific sum, uttering, at the same time, a most lugubrious history of his own poverty, and assuring the poor wretch he is fleecing, that if he (the miser) gives way to his good nature, he must ultimately become the victim of his own benevolence. In no case, however, do they ever put more in the purse