Transcriber's Note:

1. Page scan source:
http://www.archive.org/details/gabrielstoryofje00kohnuoft
2. Author's full name is Salomon Kohn.

COLLECTION

OF

GERMAN AUTHORS.

VOL. 14.

GABRIEL,

A STORY OF THE JEWS IN PRAGUE

IN ONE VOLUME.

GABRIEL,

A STORY OF THE JEWS IN PRAGUE

BY

S. KOHN.

FROM THE GERMAN

BY

ARTHUR MILMAN, M.A.

LEIPZIG 1869

BERNHARD TAUCHNITZ.

LONDON: SAMPSON LOW, MARSTON, SEARLE & RIVINGTON.
CROWN BUILDINGS, 188, FLEET STREET.

PARIS: C. REINWALD & C^IE, 15, RUE DES SAINTS PÈRES.

GABRIEL.

I.

It was the morning of a wintry autumnal day in the year 1620, when a young man stepped slowly and thoughtfully through the so-called Pinchas-Synagogue Gate into the Jews' quarter in the city of Prague. A strange scene presented itself. The morning service was just over in the synagogues, and whilst numerous crowds were still streaming out of the houses of prayer, others, mostly women with heavy bunches of keys in their hands, were already hurrying to the rag-market situated outside of the Ghetto. The shops too and stalls within the Ghetto were now opened, and even in the open street an activity never seen in the other quarters of the city displayed itself. Here, for instance, dealers--in truth of the lowest class--were offering their wares consisting of pastry, wheat-bread, fruits, cheese, cabbage, boiled peas and more of such kind of stuff to the passers-by. Here and there too in spite of the early hour emerged some peripatetic cooks, in peaceful competition extolling loudly the products of their kitchen, bits of liver, eggs, meat and puddings, and whilst in one hand they held a tin plate, in the other a two-pronged fork,--a very unnecessary article for most of their guests,--devoted their attention chiefly to the foreign students of the Talmud. To them also the greatest attention was paid by those cobblers who less wealthy than their colleagues in the so-called Golden St. offered their services to the students in open street, and most assiduously, while the owners were obliged to wait in the street or a neighbouring house, mended their shoes at a very moderate price, but, it must also be allowed, in a very inefficient manner.

The young man who had just stepped into the Jew's quarter, gazed earnestly and observantly at this busy stir, and did not seem to notice, that he himself had become an object of common attention. His appearance was however fully calculated to excite observation. His form was powerful and commanding; his dress that of a Talmud-student, cloak and cap. Out of his pale face shadowed by a dark beard, under heavy arching eyebrows there shone two black eyes of uncommon brilliance; raven locks fell in waves from his head; the fingers of a white sinewy hand, that held close the silken cloak, were covered with golden rings; his thick ruff was of spotless purity and smoothness. Had not the stranger by the elegance of his appearance, perhaps also by his gigantic make, struck a little awe into the curious dealers in the street, of a surety at his first appearance, a whole heap of questions would have been addressed to him. "Who or what he wanted? What could they do for him?" and such like.... Under the circumstances, however, it was Abraham, a cobbler, who sat on a bench by the Pinchas-Synagogue that after some consideration mustered up courage and as he laid down a shoe that had been committed to his artistic skill, began to ask: "dear student! whom are you seeking? Certainly not me, that I can see from your beautifully made shoes with their glittering silver buckles; they were not made at Prague."--This was put in more for the benefit of those about him and himself than the stranger.--"You are surely a stranger here? pardon me, you are perhaps a German, a Moravian or a Viennese? do you wish to go to a lecture upon the Talmud, or perchance to the Rabbi, or to Reb Lippman Heller? Who do you want to go to? I will gladly shew you the way to the Talmud-lecturers--or, perhaps, you are looking out for a lodging? I can very likely procure you a convenient one." "I am a stranger here," replied the student, "and must, indeed, first of all look about me for a lodging. If you happen to know of an apartment where I could pursue my studies undisturbed I shall thankfully avail myself of your offer: but the apartment must be large, light and cheerful."

"Then I only know of one in the whole town, at my superior attendant Reb Schlome's, I mean the superior attendant of my synagogue, the Old-Synagogue, he lives close to the synagogue; there is a beautiful room there--and besides, Reb Schlome is very learned in the Talmud, and has got a beautiful library,--in a word that or none is the lodging for you."

While this short conversation was going on, the cobbler's neighbours had as it were accidentally got nearer, so as to overhear a few words; and the group that for some minutes had been hazarding the most ingenious opinions and conjectures about the stranger, formed, perhaps without noticing it, a complete circle round the two talkers. This was now suddenly broken through, and a shabbily dressed old man thrust himself up impetuously against the stranger.

"Peace be with you," he cried, "you are then just arrived, be so good as to come with me, I have a question to put to you, it will do you no harm, and me good, come with me."

The stranger gazed in astonishment at the singular figure. "What do you want of me? How can I, a stranger, whom you have surely never seen, give you any tidings? perhaps, however, you do know me?"

"Sir," whispered Cobbler Abraham, standing on tiptoe so as to reach up to the stranger's ear, "Jacob is out of his mind; ten years ago, when he came to live at Prague, he used to put the strangest questions to everybody that came in his way; when the small boys came out of the school, he used to examine them in the Bible, and however correctly they answered, would ever become furious and cry: False! False!--grown-up people too he used to catechise, fathers, students, in short every one; but as he has now put his questions to almost everybody in the whole community, he has kept quite quiet for a long while. He is only unsociable, refuses to give any information about himself, and never answers a question; but he is a good harmless fellow, and as the students say, must be a very great Talmudist--I wonder that he begins again."--

"Don't be led astray by what that man there is whispering to you," cried the old man in anguish; "only come with me, I pray you most instantly to do so--you, only you can give me peace; I will believe your answers, all the rest lie to me, a poor old man! Come home with me, believe me, you will do a real good deed."

The stranger cast a penetrating searching glance at the old man, as though he would sound the whole depths of this troubled human soul. Contrary to all expectation he replied after short reflection: "only unloose my cloak; hold me not so nervously, I will verily go with you. But to you," he turned to the cobbler, "I will soon come back, and will then beg you to conduct me to the man who has the room