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قراءة كتاب Jimgrim and Allah's Peace

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Jimgrim and Allah's Peace

Jimgrim and Allah's Peace

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دار النشر: Project Gutenberg
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cautiously made the acquaintance of some gentlemen with gold-rimmed spectacles, and the things they said about the Arabs set me to sympathizing with the sons of Ishmael again.

In the midst of that predicament I met Jimgrim—Major James Schuyler Grim, to give him his full title, although hardly any one ever called him by it. After that, bewilderment began to cease as, under his amused, painstaking fingers, thread after thread of the involved gnarl of plots and politics betrayed its course.

However, first I must tell how I met him. There is an American Colony in Jerusalem—a community concern that runs a one-price store, and is even more savagely criticized than the British Administration, as is only natural. The story of what they did in the war is a three-year epic. You can't be "epic" and not make enemies.

A Chicago Jew assured me they were swine and horse-thieves. But I learned that the Yemen Jews prayed for them—first prayer— every Sabbath of the year, calling down blessings on their heads for charitable service rendered.

One hardly goes all the way to Palestine to meet Americans; but a journalist can't afford to be wilfully ignorant. A British official assured me they were "good blokes" and an Armenian told me they could skin fleas for their hides and tallow; but the Armenian was wearing a good suit, and eating good food, which he admitted had been given to him by the American Colony. He was bitter with them because they had refused to cash a draft on Mosul, drawn on a bank that had ceased to exist.

It seemed a good idea to call on the American Colony, at their store near the Jaffa Gate, and it turned out to be a very clean spot in a dirty city. I taxed their generosity, and sat for hours on a ten-thousand-dollar pile of Asian rugs behind the store; and, whatever I have missed and lost, or squandered, at least I know their story and can keep it until the proper time.

Of course, you have to allow for point of view, just as the mariner allows for variation and deviation; but when they inferred that most of the constructive good that has come to the Near East in the last fifty years has been American, they spoke with the authority of men who have lived on the spot and watched it happen.

"You see, the Americans who have come here haven't set up governments. They've opened schools and colleges. They've poured in education, and taken nothing. Then there are thousands of Arabs, living in hovels because there's nothing better, who have been to America and brought back memories with them. All that accounts for the desire for an American mandate—which would be a very bad thing, though, because the moment we set up a government we would lose our chance to be disinterested. The country is better off under any other mandate, provided it gives Americans the right to teach without ruling. America's mission is educational. There's an American, though, who might seem to prove the contrary. Do you see him?"

There were two Arabs in the room, talking in low tones over by the window. I could imagine the smaller of the two as a peddler of lace and filigree-silver in the States, who had taken out papers for the sake of privilege and returned full of notions to exploit his motherland. But the tall one—never. He was a Bedouin, if ever a son of the desert breathed. If he had visited the States, then he had come back as unchanged as gold out of an acid bath; and as for being born there—

"That little beady-eyed, rat-faced fellow may be an American," I said. "In fact, of course he is, since you say so. But as for being up to any good—"

"You're mistaken. You're looking at the wrong man. Observe the other one."

I was more than ever sure I was not mistaken. Stately gesture, dignity, complexion, attitude—to say nothing of his Bedouin array and the steadiness with which he kept his dark eyes fixed on the smaller man he was talking to, had laid the stamp of the desert on the taller man from head to heel.

"That tall man is an American officer in the British army. Doesn't look the part, eh? They say he was the first American to be granted a commission without any pretense of his being a Canadian. They accepted him as an American. It was a case of that or nothing. Lived here for years, and knew the country so well that they felt they had to have him on his own terms."

You can believe anything in Jerusalem after you have been in the place a week or two, so, seeing who my informant was, I swallowed the fact. But it was a marvel. It seemed even greater when the man strolled out, pausing to salute my host with the solemn politeness that warfare with the desert breeds. You could not imagine that at Ellis Island, or on Broadway—even on the stage. It was too untheatrical to be acting; too individual to be imitation; to unself-conscious to have been acquired. I hazarded a guess.

"A red man, then. Carlisle for education. Swallowed again by the first desert he stayed in for more than a week."

"Wrong. His name is Grim. Sounds like Scandinavian ancestry, on one side. James Schuyler Grim—Dutch, then, on the other; and some English. Ten generations in the States at any rate. He can tell you all about this country. Why not call on him?"

It did not need much intelligence to agree to that suggestion; but the British military take their code with them to the uttermost ends of earth, behind which they wonder why so many folks with different codes, or none, dislike them.

"Write me an introduction," I said.

"You won't need one. Just call on him. He lives at a place they call the junior Staff Officers' Mess—up beyond the Russian Convent and below the Zionist Hospital."

So I went that evening, finding the way with difficulty because they talk at least eighteen languages in Jerusalem and, with the exception of official residences, no names were posted anywhere. That was not an official residence. It was a sort of communal boarding-house improvised by a dozen or so officers in preference to the bug-laden inconvenience of tents—in a German-owned (therefore enemy property) stone house at the end of an alley, in a garden full of blooming pomegranates.

I sent my card in by a flat-footed old Russian female, who ran down passages and round corners like a wet hen, trying to find a man-servant. The place seemed deserted, but presently she came on her quarry in the back yard, and a very small boy in a tarboosh and knickerbockers carried the card on a tray into a room on the left. Through the open door I could hear one quiet question and a high-pitched disclaimer of all knowledge; then an order, sounding like a grumble, and the small boy returned to the hall to invite me in, in reasonably good English, of which he seemed prouder than I of my Arabic.

So I went into the room on the left, with that Bedouin still in mind. There was only one man in there, who got out of a deep armchair as I entered, marking his place in a book with a Damascus dagger. He did not look much more than middle height, nor more than medium dark complexioned, and he wore a major's khaki uniform.

"Beg pardon," I said. "I've disturbed the wrong man. I came to call on an American named Major Grim."

"I'm Grim."

"Must be a mistake, though. The man I'm looking for is taller
than you—very dark—looks, walks, speaks and acts like a
Bedouin. I saw him this afternoon in Bedouin costume in the
American Colony store."

"Yes, I noticed you. Sit down, won't you? Yes, I'm he—the
Bedouin abayi* seems to add to a man's height. Soap and water
account for the rest of it. These cigars are

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