قراءة كتاب Chronicles of England, Scotland and Ireland (2 of 6): England (2 of 12) William Rufus

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Chronicles of England, Scotland and Ireland (2 of 6): England (2 of 12)
William Rufus

Chronicles of England, Scotland and Ireland (2 of 6): England (2 of 12) William Rufus

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دار النشر: Project Gutenberg
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therein, and that beeing abbat of Bechellouin in Normandie, he had receiued Urban for pope; so that whatsoeuer chanced, he might reuolt from his obedience and subiection.

The king beeing the more kindled herewith, protested in plaine words, that Anselme could not kéepe his faith and allegiance towards him, and his obedience also to the see of Rome, against his will and pleasure. But (to conclude) this matter went so far in controuersie betwixt the A councell at Rockingham in Rutlandshire. king and the bishop, that a councell was called at Rockingham in Rutlandshire, and there in the church within the castell, the matter was earnestlie decided, and much adoo on euerie side, to haue constreined Anselme to renounce his opinion, but he would not. Wherfore it was then deuised, that if he would not agrée to the kings pleasure, they would by and by sée if they might by any meanes depriue him: but Anselme still held hard, and could not be feared by all these threats; and in like maner to iudge of an archbishops cause, the other bishops concluded that they had no authoritie.

Moreouer, while the matter was in consultation among the bishops, another of the kings councell that was a knight, came before Anselme in place where he sat almost alone, to looke for an answer by them from the king, which knight knéeling downe before the archbishop, spake these words vnto him: "Reuerend father, your humble children beséech your Grace not to haue your heart troubled with these things which you heare; but call to remembrance that blessed man Job, vanquishing the diuell on the dunghill, and reuenging Adam whome he had ouercome in paradise." Which words the archbishop considering with a fréendlie countenance, perceiued that the minds of the people remained on his side, whereof both he and such as were about him, were right ioyfull and greatlie comforted, hauing hope, (according to the scripture) that the * If they be Gods people. * voice of the people was the voice of God. When the king vnderstood all these things, he was maruelouslie disquieted in mind, and therefore perceiuing that the bishops and other of his councell had promised more than they could performe, he blamed them for it: vnto whom the bishop of Durham that was the chéefe dooer in this matter, framed this answer: "He spake so faintlie (quoth he) and so coldlie at the first, that he séemed not to haue any store of wit or wisdome."

Finallie, the matter was deferred vntill the next morning, and then the said bishop of Durham, alledging that they could not well ouercome him by arguments, so long as he grounded his opinion in such sort vpon the scripture, and the authoritie of Saint Peter; "The best way therefore (said he) shall be, to compell him by force, either to agrée to the kings mind, or else to depriue him of his ring and staffe, and after banish him the realme." But the lords of the councell allowed not the bishops words herein. "Well (saith the king) and what other way will you thinke good, if this like you not: so long as I may liue, I will not surelie suffer any to be my péere within my realme: and if you knew his cause to be so good, why did you suffer me to commense this action against him: go your waies therefore, and take aduice togither, for by Gods face (for that was his oth) if you condemne him not at my will, I will reuenge myself vpon you." Neuerthelesse, when he was informed, that bicause he was an archbishop, they had no power to iudge or condemne him, though his cause prooued neuer so euill, which they could not perceiue[1] so to be; he told them yet they might at the leastwise renounce their obedience to him, and forsake his companie, which they said they might doo. "Then doo it (saith the king) with spéed, that he may (when he shall sée himselfe abandoned, and despised of all men) repent that he The king renounceth the archbishop for his subiect. hath followed Urban, and neglected me his souereigne lord and maister. And that he may doo it the more safelie, first of all I depriue him of the suertie and allegiance which he may pretend to haue of me within all my dominions, and from hencefoorth I will haue no affiance in him, nor take him for an archbishop."

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