The Project Gutenberg eBook, Historic Doubts on the Life and Reign of King Richard the Third, by Horace Walpole

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Title: Historic Doubts on the Life and Reign of King Richard the Third

Author: Horace Walpole

Release Date: December 28, 2005 [eBook #17411]

Language: English

Character set encoding: ISO-646-US (US-ASCII)

***START OF THE PROJECT GUTENBERG EBOOK HISTORIC DOUBTS ON THE LIFE AND REIGN OF KING RICHARD THE THIRD***

E-text prepared by Marjorie Fulton

HISTORIC DOUBTS OF THE LIFE AND REIGN OF KING RICHARD THE THIRD.

by

MR. HORACE WALPOLE.

L'histoire n'est fondee que sur le tomoignage des Auteurs qui nous l'ont transmisse. Il importe donc extremement, pour la scavoir, de bien connoitre quels etoient ces Auteurs. Rien n'est a negliger en ce point; le tems ou ils ont vecu, leur naissance, leur patrie, le part qu'ils ont eue aux affaires, les moyens par lesquels ils ont ete instruits, et l'interet qu'ils y pouvaient prendre, sont des circonstances essentielles qu'il n'est pas permis d'ignorer: dela depend le plus ou le moins d'autorite qu'ils doivent avoir: et sans cette connoissance, on courra risque tres souvent de prendre pour guide un Historien de mauvaisse foi, ou du moins, mal informe. Hist. de l'Acad. des Inscript. Vol. X.

LONDON

First Published 1768

PREFACE

So incompetent has the generality of historians been for the province they have undertaken, that it is almost a question, whether, if the dead of past ages could revive, they would be able to reconnoitre the events of their own times, as transmitted to us by ignorance and misrepresentation. All very ancient history, except that of the illuminated Jews, is a perfect fable. It was written by priests, or collected from their reports; and calculated solely to raise lofty ideas of the origin of each nation. Gods and demi-gods were the principal actors; and truth is seldom to be expected where the personages are supernatural. The Greek historians have no advantage over the Peruvian, but in the beauty of their language, or from that language being more familiar to us. Mango Capac, the son of the sun, is as authentic a founder of a royal race, as the progenitor of the Heraclidae. What truth indeed could be expected, when even the identity of person is uncertain? The actions of one were ascribed to many, and of many to one. It is not known whether there was a single Hercules or twenty.

As nations grew polished. History became better authenticated. Greece itself learned to speak a little truth. Rome, at the hour of its fall, had the consolation of seeing the crimes of its usurpers published. The vanquished inflicted eternal wounds on their conquerors—but who knows, if Pompey had succeeded, whether Julius Caesar would not have been decorated as a martyr to publick liberty? At some periods the suffering criminal captivates all hearts; at others, the triumphant tyrant. Augustus, drenched in the blood of his fellow-citizens, and Charles Stuart, falling in his own blood, are held up to admiration. Truth is left out of the discussion; and odes and anniversary sermons give the law to history and credulity.

But if the crimes of Rome are authenticated, the case is not the same with its virtues. An able critic has shown that nothing is more problematic than the history of the three or four first ages of that city. As the confusions of the state increased, so do the confusions in its story. The empire had masters, whose names are only known from medals. It is uncertain of what princes several empresses were the wives. If the jealousy of two antiquaries intervenes, the point becomes inexplicable. Oriuna, on the medals of Carausius, used to pass for the moon: of late years it is become a doubt whether she was not his consort. It is of little importance whether she was moon or empress: but 'how little must we know of those times, when those land-marks to certainty, royal names, do not serve even that purpose! In the cabinet of the king of France are several coins of sovereigns, whose country cannot now be guessed at.

The want of records, of letters, of printing, of critics; wars, revolutions, factions, and other causes, occasioned these defects in ancient history. Chronology and astronomy are forced to tinker up and reconcile, as well as they can, those uncertainties. This satisfies the learned—but what should we think of the reign of George the Second, to be calculated two thousand years hence by eclipses, lest the conquest of Canada should be ascribed to James the First.

At the very moment that the Roman empire was resettled, nay, when a new metropolis was erected, in an age of science and arts, while letters still held up their heads in Greece; consequently, when the great outlines of truth, I mean events, might be expected to be established; at that very period a new deluge of error burst upon the world. Cristian monks and saints laid truth waste; and a mock sun rose at Rome, when the Roman sun sunk at Constantinople. Virtues and vices were rated by the standard of bigotry; and the militia of the church became the only historians. The best princes were represented as monsters; the worst, at least the most useless, were deified, according as they depressed or exalted turbulent and enthusiastic prelates and friars. Nay, these men were so destitute of temper and common sense, that they dared to suppose that common sense would never revisit the earth: and accordingly wrote with so little judgment, and committed such palpable forgeries, that if we cannot discover what really happened in those ages, we can at least he very sure what did not. How many general persecutions does the church record, of which there is not the smallest trace? What donations and charters were forged, for which those holy persons would lose their ears, if they were in this age to present them in the most common court of judicature? Yet how long were these impostors the only persons who attempted to write history!

But let us lay aside their interested lies, and consider how far they were qualified in other respects to transmit faithful memoirs to posterity. In the ages I speak of, the barbarous monkish ages, the shadow of learning that existed was confined to the clergy: they generally wrote in Latin, or in verse, and their compositions in both were truly barbarous. The difficulties of rhime, and the want of correspondent terms in Latin, were no small impediments to the severe nvarch of truth. But there were worse obstacles to encounter. Europe was in a continual state of warfare. Little princes and great lords were constantly skirmishing and struggling for trifling additions of territory, or wasting each others borders. Geography was very imperfect; no police existed; roads, such as they were, were dangerous; and posts were not established. Events were only known by rumour, from pilgrims, or by letters carried In couriers to the parties interested: the public did not enjoy even those fallible vehicles of intelligence, newspapers. In this situation did monks, at twenty, fifty, an hundred, nay, a thousand miles distance (and under the circumstances I have mentioned even twenty miles were considerable) undertake to write history—and they wrote it accordingly.

If we take a survey of our