LECTURES ON LANGUAGE,

AS PARTICULARLY CONNECTED WITH

ENGLISH GRAMMAR.

DESIGNED FOR THE USE OF TEACHERS AND ADVANCED LEARNERS.

BY WM. S. BALCH.

Silence is better than unmeaning words.—Pythagoras.

PROVIDENCE:
B. CRANSTON & CO.
1838.

Entered according to Act of Congress, in the year 1838,

By B. Cranston & Co.

In the Clerk's Office of the District Court of Rhode-Island.

Providence, Feb. 24, 1838.

To Wm. S. Balch,

Sir—The undersigned, in behalf of the Young People's Institute, hasten to present to you the following Resolutions, together with their personal thanks, for the Lectures you have delivered before them, on the Philosophy of Language. The uncommon degree of interest, pleasure and profit, with which you have been listened to, is conclusive evidence, that whoever possesses taste and talents to comprehend and appreciate the philosophy of language, which you have so successfully cultivated, cannot fail to attain a powerful influence over the minds of his audience. The Committee respectfully request you to favor them with a copy of your Lectures for the Press.

Very respectfully,
Your most obedient servants,
C. T. JAMES,
E. F. MILLER,
H. L. WEBSTER.

Resolved, That we have been highly entertained and greatly instructed by the Lectures of our President, on the subject of Language; that we consider the principles he has advocated, immutably true, exceedingly important, and capable of an easy adoption in the study of that important branch of human knowledge.

Resolved, That we have long regretted the want of a system to explain the grammar of our vernacular tongue, on plain, rational, and consistent principles, in accordance with philosophy and truth, and in a way to be understood and practised by children and adults.

Resolved, That in our opinion, the manifold attempts which have been made, though doubtless undertaken with the purest intentions, to simplify and make easy existing systems, have failed entirely of their object, and tended only to perplex, rather than enlighten learners.

Resolved, That in our belief, the publication of these Lectures would meet the wants of the community, and throw a flood of light upon this hitherto dark, and intricate, and yet exceedingly interesting department of a common education, and thus prove of immense service to the present and future generations.

Resolved, That Messrs. Charles T. James, Edward F. Miller, and Henry L. Webster, be a Committee to wait on Rev. William S. Balch, and request the publication of his very interesting Course of Lectures before this Institute.

Providence, Feb. 25, 1838.

Messrs. C. T. James, E. F. Miller, and H. L. Webster:

Gentlemen—Your letter, together with the Resolutions accompanying it, was duly and gratefully received. It gives me no ordinary degree of pleasure to know that so deep an interest has been, and still is, felt by the members of our Institute, as well as the public generally, on this important subject; for it is one which concerns the happiness and welfare of our whole community; but especially the rising generation.

The only recommendation of these Lectures is the subject of which they treat. They were written in the space of a few weeks, and in the midst of an accumulation of engagements which almost forbade the attempt. But presuming you will make all due allowances for whatever errors you may discover in the style of composition, and regard the matter more than the manner, I consent to their publication, hoping they will be of some service in the great cause of human improvement.

I am, gentlemen,
Very respectfully yours,
WM. S. BALCH.

PREFACE.

There is no subject so deeply interesting and important to rational beings as the knowledge of language, or one which presents a more direct and powerful claim upon all classes in the community; for there is no other so closely interwoven with all the affairs of human life, social, moral, political and religious. It forms a basis on which depends a vast portion of the happiness of mankind, and deserves the first attention of every philanthropist.

Great difficulty has been experienced in the common method of explaining language, and grammar has long been considered a dry, uninteresting, and tedious study, by nearly all the teachers and scholars in the land. But it is to be presumed that the fault in this case, if there is any, is to be sought for in the manner of teaching, rather than in the science itself; for it would be unreasonable to suppose that a subject which occupies the earliest attention of the parent, which is acquired at great expense of money, time, and thought, and is employed from the cradle to the grave, in all our waking hours, can possibly be dull or unimportant, if rightly explained.

Children have been required to learn verbal forms and changes, to look at the mere signs of ideas, instead of the things represented by them. The consequence has been that the whole subject has become uninteresting to all who do not possess a retentive verbal memory. The philosophy of language, the sublime principles on which it depends for its existence and use, have not been sufficiently regarded to render it delightful and profitable.

The humble attempt here made is designed to open the way for an exposition of language on truly philosophical principles, which, when correctly explained, are abundantly simple and extensively useful. With what success this point has been labored the reader will determine.

The author claims not the honor of entire originality. The principles here advanced have been advocated, believed, and successfully practised. William S. Cardell, Esq., a bright star in the firmament of American literature, reduced these principles to a system, which was taught with triumphant success by Daniel H. Barnes, formerly of the New-York High School, one of the most distinguished teachers who ever officiated in that high and responsible capacity in our country. Both of these gentlemen, so eminently calculated to elevate the standard of education, were summoned from the career of the most active usefulness, from the scenes they had labored to brighten and beautify by the aid of their transcendant intellects, to unseen realities in the world of spirits;