man crawled out into the ruined fields to see if he could not find some one thing alive, and when he arrived there he saw, to his amazement, a single stalk of sugar cane growing lustily. He cut it with his knife, and water began to come out until there was enough for the couple to drink. The flow did not cease until the rains came again to refresh the land. From these two the tribe has again grown until it numbers its members in the thousands. The people have remained true to their belief in the spirits, and each year has found them stronger in numbers, and richer in houses, land, and slaves."

[3] See fuller account by author, in Philippine Journal of Science. June 1911, Vol. VI, No. 3, pp. 128-9.

The genealogy of the Bagobo rulers is traced back through ten generations. The first ruler of whom there is record was Salingolop, during whose reign, it seems, the Spaniards first came to the Philippines. According to the tale[4] "Salingolop was a man of great and prodigious force, and as tall as the Lauan, which is the tallest tree in these forests. He had three sons called Bato, Sipongos, and Calisquisan, and a daughter named Panugutan. When the Spaniards arrived at Manila, and found that there existed a man so tall and powerful, they sent a battalion of soldiers. They disembarked on the shore of Bimigao near Daron, and ascended the mountain where Salingolop lived. He was not found, because at the time he was on the other side of the mountain hunting wild boars, and the soldiers returned to the shore, taking Panugutan as a hostage. Salingolop, having found out what had happened descended the mountain alone to fight the soldiers which were there. These fired on him, but in vain, because the balls could make no impression. On seeing this, they dropped their rifles and with bars of iron they struck him on the legs, trying to overthrow him. As he fell on the side towards the sea, the noise of the waves, it is said, reached to the Cape of San Augustin. They cut off his head and, as he lay dead, they cut off his legs that he might not arise again. The Spaniards returned to Manila, taking with them Panugutan; she married in Manila a Spaniard, by whom she had two children, who later returned to these parts and were well received, being considered not only as friends but as brothers of the Bagobo."

[4] Recorded by P. Juan Doyle, S. J.

Salingolop was succeeded by his son Bato who, in turn, was followed by Boas, Basian, Lumbay, Banga, Maliadi, and Taopan. Until we come to this last mentioned ruler we learn little more of importance, but at the beginning of his rule, we learn that the Bagobo had become a powerful people. Under his leadership they made frequent forays into neighboring districts and returned with many slaves and rich loot. The datu[5] was noted as a brave warrior, but in addition to this he was a wise and just ruler, greatly beloved by all his people. When he died more than one thousand of his subjects attended the funeral which lasted ten days. On the last day the house was decked, inside and out, with red and yellow flowers; many valuable gifts were placed beside the corpse, and the place was then abandoned.

[5] The Moro name for chief or ruler. The Bagobo name is lagaimóda or matanem, but the Moro term is in general use.

He was succeeded by his son Pangilan, whose administration, like that of his father, was firm and just. Upon his death he bequeathed the leadership of a united people to his son Manib. The new datu did not prove to be a great warrior and his decisions in matters of dispute were not always just, so that bad blood arose between the people of Cibolan and Talun. He was unable to quell the disturbances, and finally open warfare broke out, petty chiefs of other districts throwing off his control and ruling as datu. This was the condition which confronted the present ruler, Tongkaling, when he found himself ruler of Cibolan.

The claims of leadership over all the Bagobo had never been relinquished, but the actual power of the datu outside his own district amounted to little. Tongkaling soon established his right to the name of a great warrior, and his people so prospered under his rule that upon the advent of the Americans he was much the most powerful among the several chiefs. Under the administration of Governor Bolton, Tongkaling was officially recognized as head of the Bagobo, and with this added prestige, he has finally succeeded in gaining recognition from all the chiefs except those about Santa Cruz, but his actual control over them is still very slight. He has been a consistent friend of the Americans, but has jealously guarded his people against outside influences, so that they are much less affected than those of other districts. For this reason we shall, in this paper, use Cibolan as a type settlement, but where radical differences occur in other districts they will be noted.

[6] This subject will be treated fully in a separate publication.

An idea of the general appearance of the Bagobo can best be obtained by a study of the accompanying photographs. Plates II-VIII.

Measurements were made on thirty-three men and fifteen women. The maximum height of the males was found to be 164.8 cm.; minimum 149.8 cm.; with an average of 158.6 cm. For the women the maximum was 152.8 cm.; minimum 141 cm.; average 147.3 cm.

The cephalic indices of the same individuals showed 84.5 as the maximum, 74.3 minimum, and 78.8 the average for the males. The maximum for the females was 83.1, minimum 76.2, average 80.7. The average length-height index, taken from the tragus to the vertex, of the same persons, was 69.8—maximum 75.6, minimum 65.1 for the men; and for the women 73.1—maximum 76.6, minimum 70.2.

The face is long, moderately broad, and the zygomatic arches are seldom prominent. The forehead is high and full with supra-orbital ridge slightly developed. The crown and back of the head are rather strongly arched. The people are seldom prognathous, yet individuals are met with who are markedly so (Plate V).

The lips are full and bowed; the chin is round and well formed. The root of the nose is depressed; the ridge broad and generally inclined to be concave, although straight noses are not uncommon. The nasal wings are moderately broad and arched or swelled. The eye slits are oblique and moderately open, showing dark or brown-black eyes. The hair is brown-black and generally slightly wavy or loosely curled, while in some cases it is found curled in locks. Women comb their hair straight back and plaster it with cocoanut oil, but even this does not prevent stray locks from creeping out. Both face and body hairs are scanty and are generally removed, yet occasionally a man is seen who has cultivated a few hairs into a fair semblance of a beard.

The Bagobo, while well nourished, are inclined to be of slight build, with very narrow waists. In color they are a light reddish brown with a slight olive tinge which is more pronounced in the women than in the men.

In a brief summary, we can say that they are a short, slightly built, metsati-cephalic people, with wavy hair, long faces, and broad, full noses and lips. Individuals are met with who exhibit many of the physical characteristics of the Negrito;[7] while still others, both in color and facial lines, are comparable to the Chinese.

[7] Pygmy blacks of the Philippines.

No wild tribe in the Islands gives more attention to dress than does the Bagobo. By an intricate process hemp is colored and woven into excellent garments, which, in turn, are decorated with embroidery, applique, or designs in shell disks and beads. The men wear their hair long and after twisting it around the head hold it in place with kerchiefs, the edges of which are decorated with beads and tassels.

A close fitting undershirt is often worn, and above this is an elaborately beaded or embroidered coat