Social reform, armed with extraordinary remedies. She must exert herself to the utmost to rescue the workmen from a situation which constitutes a real proximate occasion of sin for them, a situation which makes it morally impossible for them to fulfill their duties as Christians."

"The Church is bound to interfere 'ex caritate,'" as these workmen are in extreme need and cannot help themselves. Otherwise, the unbelieving workingman will say to her: "Of what use are your fine teachings to me? What is the use of your referring me, by way of consolation, to the next world, if in this world you let me and my wife and my children perish with hunger? You are not seeking my welfare, you are looking for something else."

Our fair and broad Dominion has not escaped from that spirit of unrest. Spasmodic eruptions in the East and in the West indicate the same central fires of the universal volcano upon which the world now sleeps uneasily. Yet, various reasons have urged us to limit our investigation and reflections to Western Canada. The predominating interests of the West have of late become more and more evident in the economic and political life of our country. Lord Salisbury, when trouble was brewing on the far-flung border of India, gave to the people the famous warning "Look at big maps." To get a just appreciation of our mighty West we may well follow that same advice and "look at big maps." The sudden and rapid growth of our Prairie Provinces particularly, the unlimited and perennial resources of their fertile soil, the progressive spirit of the population have made of the West the land of great possibilities and mighty problems. The future of our Country, the peace and prosperity of the nation depend to a great extent on the reasonable and just exploitation of these resources and on the adequate solution to these problems.

There is no place in Canada where problems develop more rapidly and meet with more radical solutions than in Western Canada. This is the case in every young and prosperous country. No dead are behind the living, to link the past to the future with the steadying influence of tradition. Who has not heard of "The Spirit of the West?" Broad in its vision, sympathetic and ambitious in its plans, over-confident in its powers and most aggressive in its policies, that spirit grips you as you pass beyond the Great Lakes into the unlimited horizons of the rolling prairies. Those who have never experienced its secret influence, will never fully understand its tremendous power. J. W. Dafoe, of the Manitoba Free Press, welcoming to the West the Members of the Imperial Press Conference (1920), assured them that they would observe in the West evidence "of a newer Canadianism, the Canadianism of to-morrow; not hostile to the East, but, we think, a little better."

As the West has forced itself on the attention of our economic and political world, so also have its Religious problems loomed up many and great on the horizon of the Church. The Catholic Church, there, as in many mission countries, is in process of formation: immense fields await the scythe of belated reapers. Yet, notwithstanding this state of imperfect organization, the Church stands out as one of the great moral factors which outsiders are the first to respect, and politicians too willing at times to exploit. Through her teachings and her children, she is bound to make the beneficial influence of her presence felt, even by her enemies. Her teachings indeed create for her loyal children issues which have to be faced squarely and unflinchingly. The influence of the Church on Society depends on the manner Catholics understand their social responsibilities and translate into action her doctrine. We may well apply to the life of the Church in a country this biological truism: "life consists in adaptation to environment." From a Catholic viewpoint Our West will be vitalized only in as much as the Catholics in Western Canada, thoroughly patriotic in their aspirations and thoroughly Catholic in their ideas and feelings, will bring their influence to bear on our national life. Their example and their influence will lead to the silent and "pacific penetration" of the Society in which they live. And the Catholics throughout Canada cannot stand aloof, disinterested in the upbuilding of the Western Provinces, where the Canada of to-morrow is being created. There indeed the clash of ideals is more marked, the fermentation of thought is stronger, issues are more vital. Our national life, to a great extent, will depend on how these conflicting elements are absorbed into the blood and sinews of the Country.

The problems on which we dwell are, in our humble estimation, of paramount importance and should arrest the attention and elicit the co-operation of every Catholic alive to their seriousness. No doubt we have been sleeping at our posts. Red lights spot the darkness of the future and speak of danger ahead if the problems upon which we dwell are not pressed home with constancy and energy, if some concerted action is not agreed upon. Behind these problems lurk mighty issues. They strike at the very foundations of Christianity and Christian civilization, and cannot be disposed of by Parliament-Laws or Orders-in-Council.

We are a minority, some may say, and without influence. Yes, we are a minority, but were we a militant minority, our ideas would make their way. "Small as the Catholic body was in England," said H. Belloc, "it knew what it thought; it had a determined position. That was of enormous importance. A minority which was logical, reasonable, and united was a very much stronger thing than its mere numbers would suggest." Did not the ideas of a few Oxford men revolutionize the Church of England and bring on a movement the results of which we still witness throughout the English-speaking world. The men who see clear and far, who feel keenly and deeply will necessarily be leaders. The hand that leads is always governed by a warm heart and a clear eye. "Devotion is the child of conviction," said Lord Haldane.

The non-Catholic may be inclined to look upon our exposition of these Western Problems as a merely sectarian viewpoint, and therefore, of no value to him. He may even look upon our work as an open challenge. I would answer in Newman's words: "Our motive for writing has been the sight of the truth and the desire to show it to others."

The serious minded non-Catholic, whose soul has not been wholly warped by prejudice, will at least consider the Catholic Church as one of the great moral factors in the nation. He will naturally wish to know the mind of the Church and the reasons for its stand in many problems common to all Canadians. Our candid explanation will help to give him a better understanding of facts and a better appreciation of our position on issues to be faced by us all. We are prompted by a sincere love for our Country in offering these solutions for the various issues with which we are confronted. "Preconceived opinions and inherited prejudices, particularly in religious matters tend to make men either blind or indifferent to the merits of systems other than their own." We do not expect our non-Catholic readers to see eye to eye with us in the discussion of the various problems under examination. Our viewpoint is naturally the Catholic one. But we do believe that the broad-minded Westerner is open to conviction and willing to take an argument on its face value. 'Give us a hearing' . . . . this is the burden of our message to our non-Catholic countrymen. This book is not written in a spirit of controversy. Were some to see it in this light, then I would claim for the author what Birrell said of Newman: "He contrived to instil into his very controversy more of the spirit of Christ than most men can find room for in their prayers." Moreover; we are persuaded that the great war has mellowed the minds of men and made them more receptive. The contact