their arms, of queens with golden ornaments on their arms leaning over parapets and agitating their scarves, of women throwing themselves into the sea upon which ghastly barks were dwindling, of oldish men and young girls conversing teasingly through a window by a lilac-bush, that were Wagner. There were books with stories of magical swans and hordes of gold and baleful curses, of phantasmal storm ships and hollow hills and swords lodged in tree-trunks awaiting their wielders, of races of gods and giants and grimy dwarfs, of guardian fires and potions of forgetfulness and prophetic dreams and voices, that were Wagner. There were adults who went to assist at these things of which one read, who departed in state and excitement of an evening to attend performances of "Die Walküre" and "Tristan und Isolde," and who spoke of these experiences in voices and manners different from those in which they spoke, say, of the theater or the concert. And there were magnificent and stately and passionate pieces that drew their way across the pianoforte, that seized upon one and made one insatiable for them. Long before we had actually entered the opera house and heard one of Wagner's works in its entirety, we belonged to him and knew his art our own. We were born Wagnerians.

But of late a great adventure has befallen us. What once seemed the remotest of possibilities has actually taken place. We who were born and grew under the sign of Wagner have witnessed the twilight of the god. He has receded from us. He has departed from us into the relative distance into which during his hour of omnipotence he banished all other composers.

He has been displaced. A new music has come into being, and drawn near. Forms as solid and wondrous and compelling as his are about us. Little by little, during the last years, so gradually that it has been almost unbeknown to us, our relationship to him has been changing. Something within us has moved. Other musicians have been working their way in upon our attention. Other works have come to seem as vivid and deep of hue, as wondrous and compelling as his once did. Gradually the musical firmament has been reconstellating itself. For long, we were unaware of the change, thought ourselves still opposite Wagner, thought the rays of his genius still as direct upon us as ever they were. But of late so wide has the distance become that we have awakened sharply to the change. Of a sudden, we seem to ourselves like travelers who, having boarded by night a liner fast to her pier and fallen asleep amid familiar objects, beneath the well-known beacons and towers of the port, waken suddenly in broadest daylight scarcely aware the vessel has been gotten under way, and find the scene completely transformed, find themselves out on ocean and glimpse, dwindling behind them, the harbor and the city in which apparently but a moment since they had lain enclosed.

It is the maturing of a generation that has produced the change. For each generation the works of art produced by its members have a distinct importance. Out of them, during their time, there sparks the creative impulse. For every generation is something of a unit.

Claudel assures us through the mask of Tête d'Or. And the resemblances between works produced independently of each other within the space of a few years, generally so much greater than those that exist between any one work of one age and any of another, bears him out. The styles of Palestrina and Vittoria, which are obviously dissimilar, are nevertheless more alike than those of Palestrina and Bach, Vittoria and Haendel; just as those of Bach and Haendel, dissimilar as they are, have a greater similarity than that which exists between those of Bach and Mozart, of Haendel and Haydn. And so, for the men of a single period the work produced during their time is a powerful encouragement to self-realization, to the espousal of their destiny, to the fulfilment of their life. For the motion of one part of a machine stirs all the others. And there is a part of every man of a generation in the work done by the other members of it. The men who fashion the art of one's own time make one's proper experiment, start from one's own point of departure, dare to be themselves and oneself in the face of the gainsaying of the other epochs. They are so belittling, so condescending, so nay-saying and deterring, the other times and their masterpieces! They are so unsympathetic, so strange and grand and remote! They seem to say "Thus must it be; this is form; this is beauty; all else is superfluous." Who goes to them for help and understanding is like one who goes to men much older, men of different habits and sympathies, in order to explain himself, and finds himself disconcerted and diminished instead, glimpses a secret jealousy and resentment beneath the mask. But the adventure of encountering the artist of one's own time is that of finding the most marvelous of aids, corroboration. It is to meet one who has been living one's life, and thinking one's thoughts, and facing one's problems. It is to get reassurance, to accept oneself, to beget courage to express one's self in one's own manner.

And we of our generation have finally found the music that is so creatively infecting for us. We have found the music of the post-Wagnerian epoch. It is our music. For we are the offspring of the generation that assimilated Wagner. We, too, are the reaction from Wagner. Through the discovery we have come to learn that music can give us sensations different than those given us by Wagner's. We have learned what it is to have music say to us, "It is thus, after all, that you feel." We have finally come to recognize that we require of music forms, proportions, accents different from Wagner's; orchestral movement, color, rhythms, not in his. We have learned that we want an altogether different stirring of the musical caldron. A song of Moussorgsky's or Ravel's, a few measures of "Pelléas" or "Le Sacre du printemps," a single fine moment in a sonata of Scriabine's, or a quartet or suite of Bloch's, give us a joy, an illumination, a satisfaction that little of the older music can equal. For our own moment of action is finally at hand.

So Wagner has retreated and joined the company of composers who express another day than our own. The sovereignty that was in him has passed to other men. We regard him at present as the men of his own time might have regarded Beethoven and Weber. Still, he will always remain the one of all the company of the masters closest to us. No doubt he is not the greatest of the artists who have made music. Colossal as were his forces, colossal as were the struggles he made for the assumption of his art, his musical powers were not always able to cope with the tasks he set himself. The unflagging inventive power of a Bach or a Haydn, the robustness of a Haendel or a Beethoven, the harmonious personality of a Mozart, were things he could not rival. He is even inferior, in the matter of style, to men like Weber and Debussy. There are many moments, one finds, when his scores show that there was nothing in his mind, and that he simply went through the routine of composition. Too often he permitted the system of leading-motifs to relieve him of the necessity of creating. Too often, he made of his art a purely mental game. His emotion, his creative genius were far more intermittent, his breath far less long than one once imagined. Some of the earlier works have commenced to