savings. Have I, then, aided your purpose, Auguste? helped to transform you from a simple mountain-lad to a mere link in a chain of street-sweepers, an artful official of a third-rate billiard-saloon, or a roystering cab-driver with his perpetual entreaty for an extra fee in the form of "Quelque chose à boire"? My mind shrinks from the possibility, for I cannot bear to think of him as other than he then seemed,—a child of Nature and of the truth.

In the course of our day's journey we drew near a little village. I had been chatting with Auguste and felt in a loquacious mood, but paused as I found myself passing through the village,—in other words, sneaking round the corner of one shabby hut, and straight through the farm-yard of the next, and close by the windows of a third,—the three, and a few other stray buildings, constituting the hamlet. As it seemed an impertinence to follow such an intrusive, inquisitive little road at all, we could, of course, do no less than maintain a dumb propriety in the presence of the children and kitchen-utensils, but, as we left them behind and struck across an open field, my eye fell on one of those way-side shrines common in all Roman-Catholic districts. It was a miniature arch of plastered or whitewashed stone, and contained, as nearly as I could judge from the glimpse I had in passing, two coarse dolls, intended to represent the Virgin and Child.

"What is that, Auguste?" I asked, with feigned ignorance.

"A place of worship," he answered; "the people come there to pray."

"But what do they come there for?" I continued.

"God is there," he answered, with emphasis, pointing at the same time to the gayly dressed puppets.

"No, He is not," I replied.

He turned round and looked at me defiantly. His mild face became that of a fanatic, and I actually quailed beneath his angry eye, as he retorted,—

"He is there."

My mistake flashed upon me, too, at the instant, and I hastened to explain myself in the simplest manner my poor French would allow, saying,—

"Oui, Auguste, Il est là, c'est vrai; mais Il est là aussi!"—and I pointed to the snow-capped mountains on my right,—"et là!"—and I waved my hand towards the deeply shadowed heights on the opposite side of the valley.

He caught my meaning as by an inspiration. His fierce frown melted instantly into an intelligent smile.

"Il est partout!" exclaimed the youth, with enthusiasm, his childlike, eager eyes seeking a response in mine.

I nodded in affirmation of the truth. It was enough. Catholic and Protestant had met on common ground,—we understood each other,—we were reconciled.

Has he carried his large faith with him into the great metropolis? and have I kept mine unshaken in spite of the storm that is raging in my native land? Armed in his simplicity only, he has gone to meet the gusts of temptation; and I have lived to see the Republic, which I believed inviolable as Mother Earth herself, tremble and totter, as one after another of her rotten pillars has fallen away. God grant that we may both, in this day of our peril, be able, as then, to realize that "Il est partout"!

During my short Alpine journey I held the office of paymaster for our party, my election being due not so much to proficiency in the queer dialect above alluded to as to courage in the use of it. It is always a pleasant office to disburse the funds, but was never more so than when, late at night, Michel and Auguste came to the hotel at Martigny to receive the reward of their day's toil. Michel had his full dues in money, and plenty of praise to boot; Auguste, evidently much to his surprise, a trifle more than his minimum price. Each of them then grasped my hand in his horny palm,—an unexpected salutation, but not a harsh one, for each hand had a heart in it, or I believed it had, which was all the same to me. They made the customary promise not to forget me, but credulity must stop somewhere, and at this point I must confess my easy faith gave out, and left me skeptical.

I have given the preference in order of narrative, as well as in memory, to guides who proved competent, willing, and true, who, if they seasoned the intercourse between us with a little encouragement to my self-esteem, had nothing in them obsequious or timeserving, and who set me a wholesome example of clear convictions and firmness in the maintenance of right. But not only are the virtues of the race whom I have chosen for a theme subjects of congratulation; even the uncertainties and misfits of these frequently rusty keys to the past excite a mirth that lightens the toil with which one rummages through the corridors of time. It would be treason to tell the name of that antique university-chapel where a certain wooden-headed verger was betrayed into the absurdest error; it would be personal to give the name of the waggish friend who made him his innocent butt; but the facts and the joke claim no disguise.

The solemn British beadle had been rehearsing the history of numerous sarcophagi and monuments, dwelling with mingled pathos and indignation upon the injuries which the chapel, its railings, and its statues had sustained at the hands of that arch-destroyer and his soldiery who, in their zeal for the new Commonwealth, trampled brutally upon the records of past grandeur and royalty.

"He stabled his 'osses 'ere! yes, 'ere,—in this wery chapel! ugh!" was the wrathful exclamation of our guide; and as he pointed towards the tablets without corners and the effigies lacking noses or feet, there was a low muttering in his throat and a look at us intended to excite sympathetic ire on our part.

One only of our party responded to the look.

"Let me see,—Cromwell was a terrible Catholic, wasn't he?" gravely inquired our fellow-traveller, as if in this way, and this way only, could the sacrilege be accounted for,—one blue eye, as he spoke, full of sage earnestness, the other twinkling with fun.

The stolid face of our guide now became a study. He had no instructions for such an emergency as this. The question had made war with his poor wits. For a moment they staggered, felt themselves defeated, and were about to surrender. But, resolute Briton that he was, the old man soon rallied his forces. True servant both of Church and State, he saw that there was no consistent course for him but to consign the enemy of royalty and the contemner of sacred monuments to the abominable Scarlet Lady. He gave one appealing look at his interrogator, but the side of the face turned towards him was immovable. It gave no positive discouragement to an affirmative reply; it even feigned ignorance. Seeking enlightenment, and taking heart of faith, the verger assented in the words, "Y-e-e-e-s,—I be-e-e-lieve so!" Then, his courage rising as he felt himself committed to the fact, he continued, with emphasis and a dictatorial nodding of the head, "Yes,—yes, he was."

Many and laughable are the instances of such perplexity and mistake among the aged pieces of mechanism who have for years been sounding the same tune to generations of unquestioning ears, and who, not having an extra note in their gamut, can by no means bear to be played upon by strange hands. Age has its exemptions and immunities, however; might makes right, and one who has long been a dictator comes to be deemed an infallible authority. So they whine on, and are oftener believed than otherwise. As they constitute a class, and those whom I have to do with are chiefly the exceptions, I will forbear to dwell on stereotyped specimens, and turn to one so unlike the generality of her tribe, so utterly lawless, so completely at variance with all her surroundings, that I must beg leave to introduce her precisely as she introduced herself.

There is an old place in England (there may be many such, but I know there is one) which is consecrated to imagination, romance, and memory. Abandoned by its owners as a residence, it is