id="Page_11"/> possession of the place, although the former King of Mercia, finding the monasteries deserted, had annexed all their property. It does not appear certain whether these clerks were actual monks of the old monastery or clergy of the place; but the new society thus inaugurated was like a college of secular clergy. They were so far recognised as a settled establishment that new endowments were acquired from various benefactors.

The latter part of the tenth century was a time of great activity in founding monasteries and in restoring those that had fallen into decay. Edgar, the king, Dunstan, Archbishop of Canterbury, and Ethelwold, Bishop of Winchester, were all enthusiastic in the work. The advancement of the monastic system was the great object they all had at heart. Application was made to the king by two nobles about his Court, both foreigners, for a grant of the Isle of Ely, lately the possession of the monastery. It does not appear what services either had rendered to warrant the application. The sheriff of the county, however, interfered to prevent any such grant being made. He represented to the king the true state of affairs—in what way the Isle of Ely had become the property of the monastery, how all had been lost after the Danish invasion, and in what a lamentable condition the place was at the time, although the remains of the sainted abbesses were still on the spot. The king immediately saw here a new opportunity of furthering his religious work. Committing the details to Bishop Ethelwold, he authorised him to repair the church, provide fresh monks (but no nuns), make arrangements for divine service, and supply new buildings for the new inmates. At the same time the king undertook to provide lands and revenues for the support of the monastery. When the bishop had discharged his commission he obtained from the king a new grant of the whole of the Isle of Ely for the restored monastery.

The charter of King Edgar is printed in the appendix to Bentham's "History and Antiquities." The king describes himself as "Basileus dilecte insule Albionis," and as desirous of shewing his gratitude for the peace secured after conquering the Scots, Cambrians, and Britons by restoring decayed monasteries and establishing them under the Benedictine rule; and in particular he desires to honour the monastery in the region of Ely (Elig), anciently dedicated to S. Peter, rendered famous by the relics and miracles of the renowned virgin Etheldreda, "who, with body uncorrupted, lasts even to this day in a white marble mausoleum." He appoints Brithnoth first abbot, and assigns certain lands and revenues, including ten thousand eels due to him as king, for the maintenance of the monastery. To signify the public character of the grant, it is stated in the attestation clause that it is made not in a corner, but in the open: "Non clam in angulo sed sub divo palam evidentissime." The charter is signed by the king, two archbishops, twelve bishops, the queen, eleven abbots, nine dukes (duces), and forty-one knights. This was in the year 970.

As has been said, the old establishment had given place to a company of secular clergy. These were dispossessed by Bishop Ethelwold, unless any chose to attach themselves to the new foundation upon the constitution of the Benedictine house. But during the century that had elapsed since the Danes evicted the monks, these clergy must have been careful custodians of the church and buildings, most likely restoring by degrees and erecting fresh accommodation as their means permitted, for there is no account of any considerable rebuilding by Bishop Ethelwold. Repairs and enlargement and decorations were necessary; but the bishop probably found everything nearly ready to his hands, and he was not required to undertake anything so extensive as had to be done under similar circumstances at Peterborough. Everything was duly prepared for the new monastery by the Feast of the Purification, 970; and on that day the church and buildings, some partly restored and some newly erected, were consecrated by Archbishop Dunstan.

During the time of Elsin, the second abbot (981-1016), some considerable improvements were effected by Leofwin (of whom more will be told in a later chapter) in the church. He rebuilt and enlarged the south aisle, joining it to the rest of the building. In one of its porches, or side-chapels (in uno porticu), he built an altar to the Virgin Mary, erecting over it a stately image of gold and silver, adorned with valuable jewels. It is probable that this chapel, and the one that possibly replaced it when the present cathedral was built, may have been colloquially known as the lady-chapel, for it is sometimes said that a lady-chapel was in existence before the fourteenth century; but there was nothing about it of the dignity and importance usually associated with the name.

Although the Isle of Ely plays so important a part in the history of the Norman Conquest, and was the scene of the last great stand made against the Conqueror, neither the party of Hereward and the Camp of Refuge, nor the forces of the king, did any material damage to the buildings of the monastery. Its affairs were indeed brought to confusion, as the monks had sided with Hereward, and the Conqueror gave orders for the plunder of all the goods of the monastery. But the monks purchased from the king his forgiveness, and the liberty of the place, and the restoration of what property had been taken away, for the sum of a thousand marks. To raise this amount they had to sell almost everything in the church of gold and silver; and the "Liber Eliensis" enumerates among precious objects thus alienated, crosses, altars, shrines, texts, chalices, patens, basins, brackets, pipes (fistulas), cups, salvers, and the image of the Virgin seated with her Son on a throne, which Abbot Elsin had wrought of gold and silver. It is true that most, if not all, of these were recovered in about ten years, for it is on record that the Norman abbot, Theodwin, refused to accept the abbacy until the king would restore what had been taken away. This seems to refer to the goods sold to raise the money demanded as the price of his forgiveness.

When the building of the existing cathedral was commenced there was not the same necessity as existed in many other cases. There was no ruin to be rendered serviceable. A church was actually standing and in constant use. It must therefore have been felt that the importance and wealth of the foundation demanded a more magnificent minster. When Simeon, the ninth abbot (1081-1093), was appointed, he found the property of the abbey still in an unsatisfactory state. Lands really belonging to it were in many instances held by powerful persons, who under various pretences defied the rights of the religious house. So the abbot's first work was to recover these. By help of the king's commission he was entirely successful. But while inquiries were being instituted, and proceedings for recovery were being taken, he conceived the design of erecting a very noble church, and set about laying the foundations of it. He could not, from his great age, have hoped to see much progress made, but he did live to see a very considerable portion completed. He devoted a great part of his private fortune, which was large, to the work. He began with the transepts. This is in itself sufficient to shew that there was a choir in use. The regular practice, when a wholly new church was to be built, was to commence at the east end. The lower part of both transepts is Simeon's work. It is of plain Early Norman character, and represents all that is now in existence of what he erected. From a slight increase in ornamentation in the capitals in the north transept, we infer that the actual commencement was