think that according to his view definite variation explains adaptations better than selection. Goette sums up his main conclusion in the following words: "The doctrine of Heredity or of Descent, which comes from Lamarck though it was first made widely known by Darwin, has since continually gained a broader and surer foundation. But Darwin's own doctrine regarding the causes and process of Descent which alone can be called Darwinism, has on the other hand doubtlessly waned in influence and prestige."

This is exactly what we also maintain: The establishment of the theory of Descent in general, and the continual retrogression of Darwinism in particular. Wigand was entirely right when he said that Darwinism would not live beyond the century.

We may, however, derive from the discussions of Goette something else that is of the highest importance, namely, an admission in which is to be found the real and fundamental explanation of the conduct of the majority of naturalists who still cling to Darwinism. It does not consist in the fact that they are convinced of the truth of Darwinism but in their "reluctance to give up the mechanical explanation of finality proposed by Darwin," or rather in the fear of being driven to the recognition of theistic principles. With commendable candor Goette attacks this method of keeping up a system notwithstanding its recognized deficiencies. Goette furthermore points out especially that this recognition is more widespread than one might be able to gather from occasional discussions on the subject.

From the account which Goette gives of the present status of Darwinism we may safely conclude that Darwinism had entered upon a period of decay; it is in the third stage of a development through which many a scientific doctrine has already passed.

The four stages of this development are the following:

1. The incipient stage: A new doctrine arises, the older representatives of the science oppose it partly because of keener insight and greater experience, partly also from indolence, not wishing to allow themselves to be drawn out of their accustomed equilibrium; among the younger generation there arises a growing sentiment in favor of the new doctrine.

2. The stage of growth: the new doctrine continually gains greater favor among the young generation, finding vent in bursts of enthusiasm; some of the cautious seniors have passed away, others are carried along by the stream of youthful enthusiasm in spite of better knowledge, and the voices of the thoughtful are no longer heard in the general uproar, exultingly proclaiming that to live is bliss.

3. The period of decay: the joyous enthusiasm has vanished; depression succeeds intoxication. Now that the young men have themselves grown older and become more sober, many things appear in a different light. The doubts already expressed by the old and prudent during the stage of growth are now better appreciated and gradually increase in weight. Many become indifferent, the present younger generation becomes perplexed and discards the theory entirely.

4. The final stage: the last adherents of the "new doctrine" are dead or at least old and have ceased to be influential, they sit upon the ruins of a grandeur that even now belongs to the "good old time." The influential and directing spirits have abandoned this doctrine, once so important and seemingly invincible, for the consideration of living issues and the younger generation regards it as an interesting episode in the history of science.

With reference to Darwinism we are in the third stage which is characterized especially by the indifference of the present middle-aged generation and by growing opposition on the part of the younger coming generation. This very characteristic feature is brought into prominence by the discussion of Goette. If all signs, however, are not deceptive, this third stage, that of decay, is drawing to an end; soon we shall enter the final stage and with that the tragic-comedy of Darwinism will be brought to a close.

If some one were to ask me how according to the count of years, I should determine the extent of the individual stages of Darwinism, this would be my answer:

1. The incipient stage extends from 1859 (the year during which Darwin's principal work, The Origin of Species, appeared) to the end of the sixties.

2. The stage of growth: from that time, for about 20 years, to the end of the eighties.

3. The stage of decay: from that time on to about the year 1900.

4. The final stage: the first decade of the new century.

I am not by choice a prophet, least of all regarding the weather. But I think it may not be doubted that the fine weather, at least, has passed for Darwinism. So having carefully scanned the firmament of science for signs of the weather, I shall for once make a forecast for Darwinism, namely: Increasing cloudiness with heavy precipitations, indications of a violent storm, which threatens to cause the props of the structure to totter, and to sweep it from the scene.

CHAPTER III.

As further witnesses to the passing of Darwinism, two botanists may be cited; the first is Professor Korschinsky who in No. 24, 1899, of the Naturwissenschaftliche Wochenschrift published an article on "Heterogenesis and Evolution," which was to be followed later by a large work on this subject. With precision and emphasis he points to the numerous instances in which there occurs on or in a plant, suddenly and without intervention, a variation which may become hereditary under certain circumstances; thus during the last century a number of varieties of garden plants have been evolved. On the basis of such experiments Korschinsky developed the theory which had been proposed by Koelliker in Wuerzburg thirty years earlier, namely, the theory of "heterogeneous production" or "heterogenesis," as Korschinsky calls it. When one understands that a plant gives rise suddenly and without any intervention to a grain of seed, which produces a different plant, it becomes evident that all Darwinistic speculations about selection and struggle for existence are forthwith absolutely excluded. The effect can proceed only from the internal vital powers inherent in the specified organism acting in connection, perhaps, with the internal conditions of life, which suddenly exert an influence in a new direction.

Korschinsky distinguishes clearly and definitely between the principles of Heterogenesis and Transmutation (gradual transformation through natural selection in the struggle for existence), and in so doing comes to a complete denial of Darwinism.

The other naturalist who has dealt Darwinism a telling blow is the botanist of Graz, Professor Haberlandt.

He published some very interesting observations and experiments in the "Festschrift fuer Schwendener" (Berlin 1899, Borntraeger). They are concerned with a Liane javas of the family of mulberry plants (Conocephalus ovatus.) The free leaves possess under the outer layer, a tissue composed of large, thin-walled, water-storing cells; flat cavities on the upper side, having, furthermore, organs that secrete water, which the botanist calls hydathodes. These are delicate, small, glandular cells over which are the bundles of vascular fibres (leaf-veins) that convey the water to them; over these in the top layer are so-called water-crevices through which the water can force itself to the outside. It is unnecessary to enter upon a closer explanation of the anatomical structure of these peculiar organs. The water which is forced upward by the root-pressure of the plant is naturally conveyed through the vascular fibres into the leaves and at every hydathode the superfluous water oozes out in drops, a phenomenon which one can also very nicely observe e.g. on the "Lady's cloak" (Alchemilla vulgaris) of the German flora. A portion of the night-dew must be attributed to this secretion of water. On the Liane, then, Haberlandt observed a very considerable secretion of water: a full-grown leaf secreted