Holland in 1644.

After the departure of Maurice the tyranny of the Dutch became so intolerable, that the Portuguese began to rise against it almost universally.

Maranham had already been wrested from their hands at the time of his returning, and that event seemed to be the signal for the long and calamitous struggle that ensued in Pernambuco and the neighbouring Captaincies. Joam Fernandes Vieyra, a native of Madeira, had, at a very early age, left his native island in hopes of bettering his fortune in Brazil. He had succeeded, and at the time we speak of, he was one of the richest Portuguese of Pernambuco, and highly esteemed by both his countrymen and the Dutch. Against the latter, however, he was animated both by patriotism and superstition. They oppressed his people, and they were heretics. After waiting for years for a proper opportunity to attempt their destruction, he seized the first months of Nassau's absence, and communicating his plans to none but to two friends, one of whom he commissioned to apply to the government of Bahia in person for succour, he waited patiently for an answer. This man, André Vidal de Negreiros, executed his commission exactly, and shortly afterwards Antonio Diaz Cardozo, and sixty soldiers, were sent to Vieyra. He concealed them in the woods in the neighbourhood of his dwelling, called the Varzea, which was on the plain to the westward of the city, and then summoned the Indian chief Camaram and the Negro chief Henrique Diaz[16], to his assistance, and communicated his designs to his neighbours.

Early in 1645 the war began in earnest. The most shocking atrocities were committed by both parties, especially towards the Indians, who themselves as they were the most faithful allies, were also the most inveterate and cruel enemies. In the course of the struggle, which lasted until 1654, several leaders on both sides were slain, but none so remarkable as the Indian Camaram. He had been educated by the Jesuits; he understood Latin, wrote, read, and spoke Portuguese perfectly, but on all occasions of ceremony used an interpreter, that he might not in public do any thing imperfectly, and thereby derogate from the dignity of his chieftainship. When a number of Indians were taken among the Dutch, at one of the strong posts of the latter, a relation of Camaram's was found among them. These men had all been condemned to death. Camaram did not intercede for the life of his kinsman, but he saved his honour: he slew him with his own hand, and buried him decently. The rest were hanged by the common executioner, and left for the fowls of the air.

At length this horrible warfare was ended. The two battles of the Gararapes[17], had decided the fate of the Dutch in Brazil: but it was the co-operation of the fleet of the new Brazilian company that enabled Vieyra, who was the real commander in this war, although several military men of reputation, had, from time to time, had the nominal chieftainship, to reduce Recife, and on the 23d of January 1654, to present the keys of the city to the Royal Commander Francisco Beretto, and to restore to the crown of Portugal the empire of Brazil, after nine years of the most cruel war, during which the private fortune, and the determined spirit of individuals had sustained the conflict, generally without the aid, and often in direct opposition to the commands of the court. But men once determined on freedom, or on national independence, must in the end overcome all obstacles and vanquish every difficulty.

While these things were going on in the northern provinces, the Jesuits had formed their singular establishments in Paraguay, and endeavoured to stop, or at least limit the slave hunting of the Portuguese in the interior, though without effect. The best part of the colony of St. Vincent's had been removed to St. Paul's, a settlement on the plain of Piratininga, and had flourished surprisingly. The people had become hardy, if not fierce. They had distinguished themselves by the courage and perseverance with which they had explored the country in search of mines, and the activity with which they had brought in slaves for the new settlements. The consciousness of their strength begot in them a longing for independence, and seizing the opportunity of the accession of the House of Braganza to the throne of Portugal, they attempted to set up a king for themselves. Their attempt was baffled by Amador Bueno de Ribiero, the very person they intended for their monarch, who, when the people shouted "Long live king Amador," cried out "Long live Joam IV." and, being swift of foot, ran and took refuge in the Benedictine convent; and the same day, as there was no alternative, Joam IV. was proclaimed by all the people.

The low state to which Portugal was now reduced, was seen in its effects on the government of Brazil. When the appointed Governors, either on their own judgment, or in obedience to the orders of the court of Lisbon, attempted to carry any new measure into execution which the people disliked, it was seldom in their power to enforce it, and they could expect little assistance from home. The Jesuits had undertaken the defence of the Indians, and endeavoured by every means to restrain the practice of making slaves of them, and to mitigate the lot of such as were already enslaved. But the Franciscans and some other orders derived equal pecuniary benefit with the hunters from the sale of slaves, and therefore they opposed them with vehemence. Interest was on the side of the Friars, and the most disgraceful scenes took place in various captaincies between the parties, the Governors being either not able or not willing to interfere with effect.

Meantime, however, the people became accustomed to canvass and to understand public questions; their governors began to respect them as a real part of the estate; and a value for independence, and a feeling that to attain it was in their own power, grew out of these disorders.

Had it been possible to have purified their religion from some of its most superstitious observances, and to reform the moral habits of the people, the prosperity of the country would soon have been equal to its means; but wherever slavery is established it brings a twofold curse with it. It degrades both parties even where the slaves are imported. How much more then, as was the case here, when they were hunted on their own grounds, where all the details, disgusting and iniquitous as they are, of the seeking, capturing, and bending to the yoke, pass under the eye till the heart grows callous to the cry of the orphan, the grief of the widow, and the despair of the parent in being torn from whatever has been dear to them?

The history of the Jesuit Vieyra's mission to Maranham is as humiliating to human nature, as his sincere exertions in the cause of the suffering Indians is creditable to himself; but neither his exertions, nor the royal authority, could baffle the selfish cruelty and avarice of the people of that captaincy; they broke out into open rebellion in defence of their detestable practices, and even when they returned to obedience, there was a compromise between humanity and avarice, to which the Indians were again sacrificed.

Rio de Janeiro had enjoyed a greater degree of tranquillity during the eighty years since its foundation than any other settlement, and its trade had increased together with its population; but the southern part of its jurisdiction was little more peaceable than Maranham, and not at all more inclined to listen to the remonstrances of the friends of the Indians. The Paulistas were the most difficult of all to manage; they had been the most active and daring of all that hunted either for slaves or for mines, and