down the lawn at the side of the house. He ran towards me in his eagerness when he saw me come out from the door.

"Well, well!" he cried. "Did you see him?"

"An Indian with one hand?"

"Precisely."

"Yes, I saw him"—and I told him all that occurred. When I had finished, he led the way into his study. "We have a little time before breakfast," said he. "It will suffice to give you an explanation of this extraordinary affair—so far as I can explain that which is essentially inexplicable. In the first place, when I tell you that for four years I have never passed one single night, either in Bombay, aboard ship, or here in England without my sleep being broken by this fellow, you will understand why it is that I am a wreck of my former self. His programme is always the same. He appears by my bedside, shakes me roughly by the shoulder, passes from my room into the laboratory, walks slowly along the line of my bottles, and then vanishes. For more than a thousand times he has gone through the same routine."

"What does he want?"

"He wants his hand."

"His hand?"

"Yes, it came about in this way. I was summoned to Peshawur for a consultation some ten years ago, and while there I was asked to look at the hand of a native who was passing through with an Afghan caravan. The fellow came from some mountain tribe living away at the back of beyond somewhere on the other side of Kaffiristan. He talked a bastard Pushtoo, and it was all I could do to understand him. He was suffering from a soft sarcomatous swelling of one of the metacarpal joints, and I made him realise that it was only by losing his hand that he could hope to save his life. After much persuasion he consented to the operation, and he asked me, when it was over, what fee I demanded. The poor fellow was almost a beggar, so that the idea of a fee was absurd, but I answered in jest that my fee should be his hand, and that I proposed to add it to my pathological collection.

"To my surprise he demurred very much to the suggestion, and he explained that according to his religion it was an all-important matter that the body should be reunited after death, and so make a perfect dwelling for the spirit. The belief is, of course, an old one, and the mummies of the Egyptians arose from an analogous superstition. I answered him that his hand was already off, and asked him how he intended to preserve it. He replied that he would pickle it in salt and carry it about with him. I suggested that it might be safer in my keeping than his, and that I had better means than salt for preserving it. On realising that I really intended to carefully keep it, his opposition vanished instantly. 'But remember, sahib,' said he, 'I shall want it back when I am dead.' I laughed at the remark, and so the matter ended. I returned to my practice, and he no doubt in the course of time was able to continue his journey to Afghanistan.

"Well, as I told you last night, I had a bad fire in my house at Bombay. Half of it was burned down, and, among other things, my pathological collection was largely destroyed. What you see are the poor remains of it. The hand of the hillman went with the rest, but I gave the matter no particular thought at the time. That was six years ago.

"Four years ago—two years after the fire—I was awakened one night by a furious tugging at my sleeve. I sat up under the impression that my favourite mastiff was trying to arouse me. Instead of this, I saw my Indian patient of long ago, dressed in the long grey gown which was the badge of his people. He was holding up his stump and looking reproachfully at me. He then went over to my bottles, which at that time I kept in my room, and he examined them carefully, after which he gave a gesture of anger and vanished. I realised that he had just died, and that he had come to claim my promise that I should keep his limb in safety for him.

"Well, there you have it all, Dr. Hardacre. Every night at the same hour for four years this performance has been repeated. It is a simple thing in itself, but it has worn me out like water dropping on a stone. It has brought a vile insomnia with it, for I cannot sleep now for the expectation of his coming. It has poisoned my old age and that of my wife, who has been the sharer in this great trouble. But there is the breakfast gong, and she will be waiting impatiently to know how it fared with you last night. We are both much indebted to you for your gallantry, for it takes something from the weight of our misfortune when we share it, even for a single night, with a friend, and it reassures us as to our sanity, which we are sometimes driven to question."

This was the curious narrative which Sir Dominick confided to me—a story which to many would have appeared to be a grotesque impossibility, but which, after my experience of the night before, and my previous knowledge of such things, I was prepared to accept as an absolute fact. I thought deeply over the matter, and brought the whole range of my reading and experience to bear upon it. After breakfast, I surprised my host and hostess by announcing that I was returning to London by the next train.

"My dear doctor," cried Sir Dominick in great distress, "you make me feel that I have been guilty of a gross breach of hospitality in intruding this unfortunate matter upon you. I should have borne my own burden."

"It is, indeed, that matter which is taking me to London," I answered; "but you are mistaken, I assure you, if you think that my experience of last night was an unpleasant one to me. On the contrary, I am about to ask your permission to return in the evening and spend one more night in your laboratory. I am very eager to see this visitor once again."

My uncle was exceedingly anxious to know what I was about to do, but my fears of raising false hopes prevented me from telling him. I was back in my own consulting-room a little after luncheon, and was confirming my memory of a passage in a recent book upon occultism which had arrested my attention when I had read it.

"In the case of earth-bound spirits," said my authority, "some one dominant idea obsessing them at the hour of death is sufficient to hold them in this material world. They are the amphibia of this life and of the next, capable of passing from one to the other as the turtle passes from land to water. The causes which may bind a soul so strongly to a life which its body has abandoned are any violent emotion. Avarice, revenge, anxiety, love, and pity have all been known to have this effect. As a rule it springs from some unfulfilled wish, and when the wish has been fulfilled the material bond relaxes. There are many cases upon record which show the singular persistence of these visitors, and also their disappearance when their wishes have been fulfilled, or in some cases when a reasonable compromise has been effected."

"A reasonable compromise effected"—those were the words which I had brooded over all the morning, and which I now verified in the original. No actual atonement could be made here—but a reasonable compromise! I made my way as fast as a train could take me to the Shadwell Seamen's Hospital, where my old friend Jack Hewett was house-surgeon. Without explaining the situation I made him understand what it was that I wanted.

"A brown man's hand!" said he, in amazement. "What in the world do you want that for?"

"Never mind. I'll tell you some day. I know that your wards are full of Indians."

"I should think so. But a hand——" He thought a little and then struck a bell.

"Travers," said he to a student-dresser, "what became of the hands of the Lascar which we took off yesterday? I mean the fellow from the East India Dock who got caught in the steam