You are here

قراءة كتاب Key to the Science of Theology

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
Key to the Science of Theology

Key to the Science of Theology

تقييمك:
0
No votes yet
دار النشر: Project Gutenberg
الصفحة رقم: 8

one.

It could then be said of each of them, in him dwells all the fulness of the powers and attributes of the Eternal God, or, in other words, he possesses endless life, together with all intelligence, knowledge, light, and power. He therefore has the same mind as all the others—is in communication and in perfect union with each and all of them.

All these are Gods, or sons of God—they are the Kings, Princes, Priests, and Nobles of Eternity. But over them all there is a Presidency or Grand Head, who is the Father of all. And next unto him is Jesus Christ, the eldest born, and first heir of all the realms of light.

Every person knows, by reflection, that intelligence may be imparted without diminishing the store possessed by the giver. Therefore it follows, that millions of individual beings may each receive all the attributes of eternal life, and light, and power.

Again it follows, that in the use of this power, by consent and authority of the head, any one of these Gods may create, organize, people, govern, control, exalt, glorify and enjoy worlds on worlds, and the inhabitants thereof; or, in other words, each of them can find room in the infinitude of space, and unoccupied chaotic elements in the boundless storehouse of eternal riches, with which to erect for himself thrones, principalities, and powers, over which to reign in still increasing might, majesty and dominion, for ever and ever.

All these are kingdoms which, together with their Kings, are in subordination to the great Head and Father of all, and to Jesus Christ the first born, and first heir, among the sons of God.

All these kingdoms, with all their intelligences, are so many acquisitions to His dominion who is Lord of lords, and King of kings, and of whom it is written, by the Prophet Isaiah, "Of the increase of his kingdom there shall be no end."

All these are so many colonies of our race, multiplied, extended, transplanted, and existing for ever and ever, as occupants of the numberless planetary systems which do now exist, or which will roll into order, and be peopled by the operations of the Holy Spirit, in obedience to the mandates of the sons of God.

These kingdoms present every variety and degree in the progress of the great science of life, from the lowest degradation amid the realms of death, or the rudimental stages of elementary existence, upward through all the ascending scale, or all the degrees of progress in the science of eternal life and light, until some of them in turn arise to thrones of eternal power.

Each of these Gods, including Jesus Christ and his Father, being in possession of not merely an organized spirit, but a glorious immortal body of flesh and bones, is subject to the laws which govern, of necessity, even the most refined order of physical existence.

All physical element, however embodied, quickened, or refined, is subject to the general laws necessary to all existence.

Some of these laws are as follows—

First. Each atom, or embodiment of atoms, necessarily occupies a certain amount of space.

Second. No atom, or embodiment of atoms, can occupy the identical space occupied by other atoms or bodies.

Third. Each individual organized intelligence must possess the power of self motion to a greater or less degree.

Fourth. All voluntary motion implies an inherent will, to originate and direct such motion.

Fifth. Motion, of necessity, implies that a certain amount of time is necessary, in passing from one portion of space to another.

These laws are absolute and unchangeable in their nature, and apply to all intelligent agencies which do or can exist.

They, therefore, apply with equal force to the great, supreme, eternal
Father of the heavens and of the earth, and to His meanest subjects.

It is, therefore, an absolute impossibility for God the Father, or
Jesus Christ, to be everywhere personally present.

The omnipresence of God must therefore be understood in some other way than of His bodily or personal presence.

This leads to the investigation of that substance called the Holy
Spirit.

As the mind passes the boundaries of the visible world, and enters upon the confines of the more refined and subtle elements, it finds itself associated with certain substances in themselves invisible to our gross organs, but clearly manifested to our intellect by their tangible operations and effects.

The very air we breathe, although invisible to our sight, is clearly manifested to our sense of feeling. Its component parts may be analyzed. Nay more, the human system itself is an apparatus which performs a chemical process upon that element. It is received into the system by the act of respiration, and there immediately undergoes the separation of its component parts.

The one part, retained and incorporated in the animal system, diffuses life and animation, by supplying the necessary animal heat, &c., while the other part, not adapted to the system, is discharged from the lungs to mingle with its native element.

There are several of these subtle, invisible substances but little understood as yet by man, and their existence is only demonstrated by their effects. Some of them are recognized under the several terms, electricity, galvanism, magnetism, animal magnetism, spiritual magnetism, essence, spirit, &c.

The purest, most refined and subtle of all these substances, and the one least understood, or even recognized, by the less informed among mankind, is that substance called the Holy Spirit.

This substance, like all others, is one of the elements of material or physical existence, and therefore subject to the necessary laws which govern all matter, as before enumerated.

Like the other elements, its whole is composed of individual particles. Like them, each particle occupies space, possesses the power of motion, requires time to move from one part of space to another, and can in no wise occupy two spaces at once. In all these respects it differs nothing from all other matter.

This substance is widely diffused among the elements of space. This Holy Spirit, under the control of the Great Eloheim, is the grand moving cause of all intelligences, and by which they act.

This is the great, positive, controlling element of all other elements. It is omnipresent by reason of the infinitude of its particles, and it comprehends all things.

It is the controlling agent or executive, which organizes and puts in motion all worlds, and which, by the mandate of the Almighty, or of any of His commissioned agents, performs all the mighty wonders, signs and miracles, ever manifested in the name of the Lord—the turning of the earth backward on its axis, the dividing of the sea, the removing of a mountain, the raising of the dead, or the healing of the sick.

It penetrates the pores of the most solid substances, pierces the human system to its most inward recesses, discerns the thoughts and intents of the heart. It has power to move through space with an inconceivable velocity, far exceeding the tardy motions of electricity, or of physical light.

It comprehends the past, present, and future, in all their fulness. Its inherent properties embrace all the attributes of intelligence and affection.

It is endowed with knowledge, wisdom, truth, love, charity, justice, and mercy, in all their ramifications.

In short, it is the attributes of the eternal power and Godhead.

Those beings who receive

Pages