man whose throne seems almost unshakable, and who holds the Land in the grasp of his bloody hands, is highly significant. All the other nations have watched this visit, and Zionism especially rejoices in the fact of the friendship of the Protestant Emperor with the Sultan and hopes much from it for the realization of its well planned schemes. It is to be expected that as the end draws nearer, Palestine will become the great centre around which the nations gather. Scheming nations, religious and political ambitions for world rule and world power, and connected with it Commercialism, which seems to become more and more the god of this world, are the programme for the near future, and upon the entire scene are the eyes of the covenant-keeping God of Abraham, and with His burning eyes He looks on with jealousy for Jerusalem and very great jealousy for Zion. (Joel ii: 18.)

These are only the opening words of the revelation which is given to Zechariah. It is God’s attitude. Zechariah hears now a very plain and important statement from the lips of the interpreting angel. The statement is threefold.

1. I was but a little displeased. Jehovah is speaking concerning His inheritance that He was, on account of their apostasy and idolatry, but a little displeased. This was primarily true of the Babylonian captivity. It was but for a moment God was angry. It is so now, though the children of Israel have been in dispersion for well-nigh twenty centuries, but still it is true even now. For a small moment have I forgotten thee. In overflowing wrath I hid my face from thee for a moment, but with everlasting kindness will I have mercy on thee, saith the Lord, thy Redeemer. His displeasure with His people is never final, it is only temporary. This is clearly seen in the entire Word of God. If it were final, if God would be displeased forever with Israel, we might just as well close the Bible, join the higher critics and end in unbelief, apostasy and perdition. I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee with judgment and will in no wise leave thee unpunished. (Jeremiah xxx: 11.)

2. They have helped forward their affliction. The Lord is now speaking of the nations who are at ease. He holds them responsible for a greater affliction than He really had designed to come upon His people. By their attitude towards chastised Israel they have made their affliction much worse than God meant it to be. Of course, it was true during the seventy years God’s people spent in Babylon, but how much more true is it in the dispersion which has been their lot for so many sad centuries.

Where shall we begin in treating the awful truth which is put here in such simple language? Where shall we find words earnest enough to picture the terrible facts in connection with it and sound a warning for our times? Some time ago a person said, “The Jews are to-day more stiff-necked and blinder than ever before.” Who has made them thus? Surely judicial blindness and hardness of heart; ears which do not hear are given by God, but, alas, the nations, or so-called Christendom, have helped forward their affliction; they have made matters worse a thousand times, and Satan, who hates Israel, has been the author of all things calculated to increase the affliction of poor down trodden Israel. Surely the increased stiff-neckedness and the increased blindness is one which is traceable to the nations. Every reader knows something of the history of the Jews, what it has been since they left the home land—a long, long tale of suffering, tears and blood. Most unjust outrages have been committed against them; torture upon torture; the stake and worse than that; and all in the name of Jesus. It is a shameful history. Many a time Jews, after hearing the Word preached, have stood up and opened in answer this awful book of history with its blood-stained pages, asking the question, “Can He be our Redeemer, whose followers have treated us thus in His name?” And not a few can tell us of their own sufferings in being banished from foreign lands. Hardly a month passes without some new outrage upon the generally harmless and innocent people in Eastern Europe. Cruelty, injustice, wickedness and crime are practiced against them, and thus their affliction has been increased.

The same is true of the counterfeits of the Christian religion. Is it a wonder that the Jew turns away in disgust from religions which demand worship of pictures, statues, holy places, etc.? Satan has used it all to keep Israel from a true knowledge of Him, who is the King of Israel. And in Protestant lands the Jew does so rarely see that pure and true love of Him who came to fulfil the law and in whom God as love has been manifested. Instead of treating the Jew as a brother, beloved for the Father’s sake—nay, for Jesus’ sake, who was a Jew according to the flesh—he has been despised, ridiculed, ostracized and treated as inferior to Gentiles. Still there are worse days coming yet. The nations of Christendom in the past have helped forward their affliction, but Satan, through these very nations, will once more afflict Israel—once more stretch out his hand to touch the nation of destiny. As never before in the history of the world, God’s own chosen people—the Jews—make themselves felt, and correspondingly as never before the Gentile nations are getting ready to rise up against the Jew to down him if it were possible. The enemy, thus prophecy tells us, will try to exterminate the wonderful nation through nations who are doomed to destruction. This is still future. However, these coming events are rapidly approaching. Anti-Semitism is increasing all over the world, and only God’s Spirit and the prayer of the Church keeps back the outbreak which will mark the beginning of Jacob’s trouble. (Jeremiah xxx: 7.)

3.—I am very sore displeased. This is God’s anger with the nations who have sinned against His people. The crowning sin of the nations is Anti-Semitism, which means anti-Bible, anti-Christ and anti-God. If Christendom would believe the Word of God it could never be the enemy of Israel. Our age will end in the judgment of nations, and that judgment will be on account of the sins committed against His people. For behold in those days and in that time when I shall bring again the captivity of Judah and Jerusalem, I will gather all nations and will bring them down into the valley of Jehosophat, and I will plead with them there for my people and for my heritage, Israel, when they have scattered among the nations and parted my land. (Joel iii: 1-3.) Haste ye and come all ye nations round about and gather yourselves together thither; cause thy mighty ones to come down, O Lord; let the nations bestir themselves and come up to the valley of Jehosophat; for there will I sit to judge all nations round about. Put ye in the sickle, for the harvest is ripe; come, get ye down, for the wine-press is full, the vats overflow, for their wickedness is great. Multitudes, multitudes in the valley of decision! for the day of the Lord is near in the valley of decision. The sun and the moon are darkened, the stars withdraw their shining, and the Lord shall roar from Zion and utter His voice from Jerusalem; and the heavens and the earth shall shake; but the Lord will be a refuge unto His people and a stronghold to the children of Israel. (Joel iii: 17, etc.) For behold the Lord will come with fire, and His chariots shall be like the whirlwind, to render His anger with fury and His rebuke with flames of fire. For by fire will the Lord plead and by His sword with all flesh, and the slain of the Lord shall be many. (Isaiah lxvi: 15.) This judgment of nations is likewise referred to in Matthew xxv. by the lips of our Lord. Generally the last part of that chapter is taken to mean the universal judgment, the great white throne. This is an error. The Son of Man shall come in His glory and all the angels with