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قراءة كتاب The Issue: The Case for Sinn Fein

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The Issue: The Case for Sinn Fein

The Issue: The Case for Sinn Fein

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دار النشر: Project Gutenberg
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These figures would suggest that Ireland is a strong military and naval power among the small nations. And so we are—only the army and navy we support are not our own; they exist to keep us in slavery, not in freedom. It is about time we started business on our own.


DEPENDENT ON ENGLAND?

The most significant instance of English policy in Ireland is the creation of the widespread delusion that we are economically dependent on England. An elaborate network of fraud and deceit has been built up to hide the truth from our eyes. We are secretly and systematically robbed and we hardly notice it. The ordinary Irish worker pays at least four shillings a week to England, he is hardly aware of the fact, so nicely is it done whenever he buys tobacco or his wife gets tea and sugar, and so on. Though the average income in England is three times what it is in Ireland, the notoriously underfed Irish workers have to pay more than twice the English proportion of indirect taxes on food, etc. We pay England 1/- on every pound of tea, 1½d. on every pound of sugar, 7d. on every oz. of tobacco. There is no fuss about it: it is accepted as part of the laws of nature that tea should be a shilling a pound dearer than it need be. As for direct taxation—well, even the farmers know what the English income-tax is. Where does it all go? To England as taxes, profits, rents, imperial contributions, and trade. As a going concern Ireland is now worth thirty million a year to its owner, John Bull. There are certain expenses of administration—police, Castle, secret service, prisons, tax collectors—and there are, of course, several items of hush-money, dodges necessary to fool the people, such as “education.” But the fact is that a bigger and bigger profit is being made every year out of this island. More agricultural materials and products are shipped to England, more Irish brains are selected for running India, etc., more Irishmen are utilised for gun-fodder. Sometimes, after much beseeching by resolutions and deputations, we are graciously presented with a minute fraction of our own goods. Is it not about time that we recognised in English “grants” our own country’s transmuted plunder? We are as dependent on England as a factory is on an absentee society lady who is shareholder.

In 1663 began the long series of English laws against Irish trade. Charles II. closed the English markets to Irish cattle, meat, leather, butter, etc. Ireland built ships and opened direct trade with Flanders, France, Spain, the American Colonies. The Navigation Act and the Jacobite War once more destroyed our mercantile marine and ruined our industries. Ireland was practically confined by law to the English market. In 1782, 60,000 Volunteers, with arms in their hands, won Free Trade—i.e., the liberty of Ireland to trade direct with the world. In a few years, bad as our own Parliament was, the country prospered exceedingly. The Union once more destroyed our industries and even our tillage and turned Ireland into a cattle-ranch; our mercantile marine was destroyed. All our trade is in the hands of English middlemen and we have to sell and buy at England’s price. We are dependent on England, not in the sense that we get anything out of her, but in the sense that we have allowed her to capture our trade and cut us off from the world. We have allowed England to become a parasitic bloodsucker. And because we have done so, we fancy that England is our sole customer. As if the whole world is not clamouring for meat and butter and other foodstuffs! In 1912, when England placed her cattle embargo on Ireland, the prices in the markets of Hamburg and Genoa—after deducting import duty and the extra cost of transit—were more than 11/- per cwt. higher than the price paid in England. Had Irishmen then had enough Sinn Fein spirit, they would soon have discovered who was dependent on whom!

There is no possible argument, moral or economic, against Irish freedom. “Is Ireland fit to be an independent sovereign nation?” asks Dr. Cohalan, Bishop of Cork. “Why should it not be, if Belgium is fit to be a sovereign nation, if Serbia is so fit, if Montenegro—whose King is not much more than a strong farmer in this country—is fit, all fit to be independent nations? Then, when putting the question as to Ireland, I would really ask everyone, men and women, in this country to cease speaking slightingly of their own race and their own country. I would like every Irishman and woman, Catholic and Protestant, to answer that question in the affirmative.” We are fit to be free, we have a God-given right to be free, we mean to be free. But how are we going to get our freedom?


HOW TO GET THINGS.

Let us see how we ever got anything from England. Parnell is much quoted just now. What was his view? This is what he said at Manchester, 15th July, 1877:—

“For my part I must tell you that I do not believe in a policy of conciliation of English feeling or English prejudices. I believe that you may go on trying to conciliate English prejudice until the day of judgment, and that you will not get the breadth of my nail from them. What did we ever get in the past by trying to conciliate them? Did we get the abolition of tithes by the conciliation of our English taskmasters? No; it was because we adopted different measures. Did O’Connell in his time gain emancipation for Ireland by conciliation? I rather think that O’Connell in his time was not of a very conciliatory disposition, and that at least during a part of his career he was about the best-abused Irishman living.”

There is no mistaking the view of Charles Stewart Parnell. Two years later he repeated his assertion (Tipperary, 21st Sept., 1879):—

It is no use relying upon the Government, it is no use relying upon the Irish members, it is no use relying upon the House of Commons. You must rely upon your own determination, that determination which has enabled you to survive the famine years and to be present here to-day; and, if you are determined, I tell you, you have the game in your own hands.”

And at the St. Patrick’s Day celebration in London in 1884:—

“I have always endeavoured to teach my countrymen, whether at home or abroad, the lesson of self-reliance.... Do not rely upon any English Party; do not rely even upon the great English democracy, however well-disposed they may be to your claims. But rely upon yourselves.”

Sinn Fein means self-reliance.

According to Parnell, then, the Irish people secured nothing through Irish talk at Westminster. Whatever they got, they got by direct action. It is easy to convince ourselves that Parnell is right. We got Free Trade and legislative independence in 1782, without any Irish Party at Westminster, with the help of 60,000 Volunteers. In 1829 Catholic Emancipation was won by O’Connell in Clare, before he ever set foot in Westminster, because he had the Irish people and the Catholic Association behind him. Yet a few months before the English Government had rejected a Catholic Relief Bill with scorn. Here are Peel’s words:—

“In the course of the last six months, England, being at peace with the whole world, has had five-sixths of the infantry force of the United Kingdom occupied in maintaining the peace and in police duties in Ireland. I consider the state of things which requires such an application of military force much worse than open rebellion. If this be the state of things at present, let me implore of you to consider what would be the condition of England in the event of war. Can we forget in reviewing the state of Ireland what happened in 1782?”

The Prime Minister was evidently unmoved by all the eloquent appeals for justice to Irish Catholics; he moved very rapidly when Irishmen showed

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