altar. It was painful to tread on these sacred ruins, and to hear the clack of looms where the soul had hung with transport on the sacred sounds of instruction, and been melted with the holy ardors of devotional feeling. "By what spirit," I often asked, "was this ruin made? Was it the spirit of piety?"—No! The genius of this change came not from Jordan's waves, nor from Zion's holy hill; the hand that smote this altar of religion and extinguished the last cheering light of the contrite soul was nerved by the same spirit that led the guilty rabble to smite the condemned Redeemer, and place on his innocent head a crown of thorns.

Another brick building east of this, used as an office for the master weaver, and a carpenter's shop, &c. is all that had been erected previously to the building of the new prison for solitary confinement, in 1830. Around all these is a wall about sixteen feet high, and three feet thick at the base, which completes the Establishment.

The government of the prison was, at first, vested in a Board of Visiters, who appointed the subordinate officers, made the By-Laws of the Institution, and made report of their doings to the Legislature every year. The officers of their appointment were the head keeper and three or more assistant keepers—five guard—a master weaver—a physician—a chaplain—and a contractor. One of the Visiters attended at the prison one day in every week to give directions about the work, and to see that the By-Laws were obeyed and enforced.

After some years this form of the government was changed, and the duty of the Board of Visiters committed to one man, denominated the Superintendent. Another change soon after gave the appointment of a Warden to the Legislature, and the appointment of the inferior officers to him, leaving the Superintendent to act only as contractor. After eight years the office of Warden was destroyed by the Legislature, and all authority recommitted to the Superintendent.

These changes in the government did not effect, in any degree, the spirit by which the prison was governed; and while each form had its peculiarities and excellencies, they all had their defects. The principal defects were the investing of the Visiters and Wardens, and Superintendents with the power to appoint physicians and chaplains. These are high and important offices, and ought not to be answerable to any power but supreme. The physician, depending on the pleasure of a petty officer for his appointment, is too often the mere tool of that officer, to the injury of his moral principles, and at the expense of the health and life of too many of the prisoners. Whereas if the physician held his office from the Legislature, he would have power to open and shut, which he has not now; and both health and life, which are now lost, might be preserved.

The Chaplain, also, should hold his office from the highest source in the state. In such a place, his is the most important office, and he ought to have authority to do all things pertaining to it, without any reference to the pleasure of a man who, perhaps, despises both him and his office, and believes in no God higher than himself. The gospel ought to be fully taught and explained, and exemplified by the Chaplain; and he ought to be elevated, in his authority, above the control of those who can now say to him—"Come at such a moment, or not at all."

Another reason why the Legislature ought to appoint the Chaplain is, that then, sectarian policy would not have so much influence. The Legislature is composed of members of all churches, and they would, as they do their own chaplain, appoint without any reference to sect; and then one man living in Windsor, could not consult the finances of his own party, in appointing a clergyman for the prison.

The By-Laws of the prison have never been very materially altered, since they were first composed. A copy of them is laid before the Legislature every year, and being sanctioned by that body, they become, virtually, the laws of the state for that Institution. They are wisely adapted to the circumstances of the prison, and are as merciful as they are wise; but they are disregarded, and never adverted to but when they direct the infliction of punishment on the prisoners. They are trampled under foot by every keeper and guard, from the highest to the lowest. They are read once in every month to the prisoners, but those parts which relate to the conduct of the officers, are wisely omitted in reading, lest the prisoners should know when they err, and be able to convict them from the law. I do not say this from conjecture, I know it; for the hand that is writing this word, copied them every year, and I also read to the prisoners the parts directed to be read; and I have often heard the keeper say, that the prisoners ought not to know what laws relate to the officers. I shall have occasion, in the course of these sketches, to quote largely from these By-Laws, and what has been written here will suffice for my present purpose.

The prisoners go to their work at sunrise, and retire at sunset. They have a task, and for what they do over it, they receive a compensation. Their food is coarse, but good and wholesome. They wear party-colored clothes, half green and half scarlet, and are kept clean. They are not allowed to converse together while at work, nor can they leave their employment and go into the yard, or any part of the shop without permission of the keeper. When they are out of the shops they are under the care of the guard on the wall, and they are not suffered to ramble, but must do their errand and return into the shop.

They can see their friends, when they call, in the presence of a keeper, and write and receive letters, if they contain nothing objected to by the Warden or head officer. They have such books as they purchase for themselves, and once they had a social library, which would have been more useful, if many very improper books had not been in it. Why these were admitted, the guardians of the morals of the place must answer. No newspapers were allowed to be introduced, not even religious ones; but tracts and religious pamphlets were not objected to.

There is always a keeper in every shop while the prisoners are at work, and he is armed with a sword. A guard is placed on the wall during the day, armed with a gun, loaded with a ball and buck shot; and at night there is one in the entrance of the prison to prevent escapes.

Such is the general history of the prison up to 1830, when a new prison, on the plan of solitary confinement, was erected. This contains about one hundred and seventy small cells, in which the prisoners are confined separately during the night. No radical alteration, I apprehend, has been made in the government of the place, in any other respect. The design of this change was, to prevent the prisoners from corrupting each other's minds by social intercourse. The principle laid down by the votaries of this plan, is, that vice is contagious, and wicked men become worse by association. The more abandoned, it is said, will draw down others to their own degree of guilt, if permitted to associate together, and thus baffle all the efforts of piety and virtue for their reformation. Hence the presumptive necessity for a prison on a new construction, and hence the prison for solitary confinement in Windsor. I hope it will be so managed as to prove a less curse to humanity than the old one, though it is like hoping against hope. In respect to its reforming effect, I shall say more in another article; but I will remark here, that reformation is a moral work, and depends not on the shape of the person's room. It is a work of mercy, and nothing