which we now observe on the map the extensive dominions of modern Oriental sovereigns. For, as has been already remarked, before Marathon was fought, the prestige of success and of supposed superiority of race was on the side of the Asiatic against the European. Asia was the original seat of human societies and long before any trace can be found of the inhabitants of the rest of the world having emerged from the rudest barbarism, we can perceive that mighty and brilliant empires flourished in the Asiatic continent. They appear before us through the twilight of primeval history, dim and indistinct, but massive and majestic, like mountains in the early dawn.

Instead, however, of the infinite variety and restless change which have characterised the institutions and fortunes of European states ever since the commencement of the civilization of our continent, a monotonous uniformity pervades the histories of nearly all Oriental empires, from the most ancient down to the most recent times. They are characterised by the rapidity of their early conquests; by the immense extent of the dominions comprised in them; by the establishment of a satrap or pacha system of governing the provinces; by an invariable and speedy degeneracy in the princes of the royal house, the effeminate nurslings of the seraglio succeeding to the warrior-sovereigns reared in the camp; and by the internal anarchy and insurrections, which indicate and accelerate the decline and fall of those unwieldy and ill-organized fabrics of power. It is also a striking fact that the governments of all the great Asiatic empires have in all ages been absolute despotisms. And Heeren is right in connecting this with another great fact, which is important from its influence both on the political and the social life of Asiatics. "Among all the considerable nations of Inner Asia, the paternal government of every household was corrupted by polygamy; where that custom exists, a good political constitution is impossible. Fathers being converted into domestic despots, are ready to pay the same abject obedience to their sovereign which they exact from their family and dependants in their domestic economy." We should bear in mind also the inseparable connexion between the state religion and all legislation, which has always prevailed in the East, and the constant existence of a powerful sacerdotal body, exercising some check, though precarious and irregular, over the throne itself, grasping at all civil administration, claiming the supreme control of education, stereotyping the lines in which literature and science must move, and limiting the extent to which it shall be lawful for the human mind to prosecute its inquiries.

With these general characteristics rightly felt and understood, it becomes a comparatively easy task to investigate and appreciate the origin, progress, and principles of Oriental empires in general, as well as of the Persian monarchy in particular. And we are thus better enabled to appreciate the repulse which Greece gave to the arms of the East, and to judge of the probable consequences to human civilization, if the Persians had succeeded in bringing Europe under their yoke, as they had already subjugated the fairest portions of the rest of the then known world.

The Greeks, from their geographical position, formed the natural vanguard of European liberty against Persian ambition; and they pre-eminently displayed the salient points of distinctive national character, which have rendered European civilization so far superior to Asiatic. The nations that dwelt in ancient times around and near the northern shores of the Mediterranean Sea, were the first in our continent to receive from the East the rudiments of art and literature, and the germs of social and political organization. Of these nations, the Greeks, through their vicinity to Asia Minor, Phoenicia, and Egypt, were among the very foremost in acquiring the principles and habits of civilized life; and they also at once imparted a new and wholly original stamp on all which they received. Thus, in their religion they received from foreign settlers the names of all their deities and many of their rites, but they discarded the loathsome monstrosities of the Nile, the Orontes, and the Ganges;—they nationalized their creed; and their own poets created their beautiful mythology. No sacerdotal caste ever existed in Greece. So, in their governments they lived long under hereditary kings, but never endured the permanent establishment of absolute monarchy. Their early kings were constitutional rulers, governing with defined prerogatives. And long before the Persian invasion the kingly form of government had given way in almost all the Greek states to republican institutions, presenting infinite varieties of the balancing or the alternate predominance of the oligarchical and democratical principles. In literature and science the Greek intellect followed no beaten track, and acknowledged no limitary rules. The Greeks thought their subjects boldly out; and the novelty of a speculation invested it in their minds with interest, and not with criminality. Versatile, restless, enterprising and self-confident, the Greeks presented the most striking contrast to the habitual quietude and submissiveness of the Orientals. And, of all the Greeks, the Athenians exhibited these national characteristics in the strongest degree. This spirit of activity and daring, joined to a generous sympathy for the fate of their fellow-Greeks in Asia, had led them to join in the last Ionian war; and now, mingling with their abhorrence of the usurping family of their own citizens, which for a period had forcibly seized on and exercised despotic power at Athens, it nerved them to defy the wrath of King Darius, and to refuse to receive back at his bidding the tyrant whom they had some years before driven from their land.

The enterprise and genius of an Englishman have lately confirmed by fresh evidence, and invested with fresh interest, the might of the Persian monarch, who sent his troops to combat at Marathon. Inscriptions in a character termed the Arrow-headed, or Cuneiform, had long been known to exist on the marble monuments at Persepolis, near the site of the ancient Susa, and on the faces of rocks in other places formerly ruled over by the early Persian kings. But for thousands of years they had been mere unintelligible enigmas to the curious but baffled beholder: and they were often referred to as instances of the folly of human pride, which could indeed write its own praises in the solid rock, but only for the rock to outlive the language as well as the memory of the vain-glorious inscribers. The elder Niebuhr, Grotefend, and Lassen had made some guesses at the meaning of the Cuneiform letters; but Major Rawlinson, of the East India Company's service, after years of labour, has at last accomplished the glorious achievement of fully revealing the alphabet and the grammar of this long unknown tongue. He has, in particular, fully deciphered and expounded the inscriptions on the sacred rock of Behistun, on the western frontiers of Media. These records of the Achaemenidae have at length found their interpreter; and Darius himself speaks to us from the consecrated mountain, and tells us the names of the nations that obeyed him, the revolts that he suppressed, his victories, his piety, and his glory. [See the tenth volume of the "Journal of the Royal Asiatic Society."]

Kings who thus seek the admiration of posterity are little likely to dim the record of their successes by the mention of their occasional defeats; and it throws no suspicion on the narrative of the Greek historians, that we find these inscriptions silent respecting the overthrow of Datis and Artaphernes, as well as respecting the reverses which Darius sustained in person during his Scythian campaigns. But these indisputable monuments of Persian fame confirm, and even increase, the opinion with which Herodotus inspires us, of the vast power which Cyrus founded and Cambyses increased; which Darius augmented by Indian and Arabian conquests, and seemed likely, when he