Indians that I had seen, and the expedition upon which I was about to embark. If all went well, she would receive it in about a year's time.

The round of smoking ended, the chiefs came out with the factor, and I said a last good-bye to him, and we mounted and set forth.

There were just twenty-four of the chiefs, one for each band, or gens, of the Pi-kun-i—Lone Walker, as I afterward learned, being chief of the I-nuk-siks, or Small Robes Band, as well as head chief of the tribe. With them were five other men, each wearing his hair done into a huge, furbound knot on the foretop of his head, the insignia of the sun priest, or so-called medicine man. None of the party wore war bonnets, or war costumes, and that rather surprised me. I soon learned that they were never worn except when the men were going into battle—if there was time to put them on, and when dancing, or observing some great religious ceremony. No! The decked-out Indian, hunting, or traveling, or sitting about in camp, and the Indian wearing nothing but a breech clout and a pair of moccasins, is just the Indian of the artists' dreams! My Indians wore plain leather shirts, and wide-flapped leggings, and quill-embroidered moccasins, and their wraps were also of leather, some of them painted with pictographs of the wearer's adventures in war and hunting.

But for all that they were picturesque enough. Each one carried a shield slung from the left arm, and bow and arrows in a case and quiver at the back, and a gun across the saddle front. Beautifully dyed quill embroidery on the fringed leather pipe and tobacco sacks dangling from their belts, and the bright, painted symbols on the covering of their shields gave the needed color to their otherwise somewhat soberly plain, everyday wear.

And what splendidly built men they were! What fine features they had, and the small, perfectly formed hands and feet of real gentlemen. And I learned that they had the manners of gentlemen. That in their daily intercourse they were ever courteous to one another. That their jesting and joking was never rude or coarse, and how they did love a good joke and laugh! And proud they were, of their lineage, and their war records, and their women and children, of their great herds of horses, and their vast domain. But it was a just and natural pride, in no way different from the pride of our own best people. And with it was great kindliness of heart and ready proffers of help for all the unfortunate, for widows and orphans, the old and the sick. Such were the old-time Blackfoot chiefs.

Camp had been broken while the chiefs were saying their farewells in the fort, and now, as we rode out upon the plain from the river bottom, we saw the great caravan strung out away ahead of us and to our right. It was like a huge snake making its way southward over the ridges and the hollows of the plain, a snake about three miles in length!

It was advancing at a slow trot, and at a livelier pace we rode along its length to take the lead. Each family had its place in it, the women and children riding pack and travois horses, the men and youths driving the loose ones. The trappings of the horses, broad leather breast bands and cruppers, blazed with color, beautifully worked designs of porcupine-quill embroidery. The quaintly shaped parflèches, fringed pouches and sacks of rawhide and leather, upon the pack horses were brightly painted. Some horses, generally white ones daubed with red ochre, the sacred color, carried nothing but the pipe and pouches of a medicine man, and were always led. The lodge-pole horses dragged, generally, four lodge poles, two fastened to each side of the saddle by the small ends, and these and the ends of the travois poles scraped harshly into the plain and wore deeper than ever the many furrows of the broad trail.

As I rode with the chiefs along the edge of the long column I believe that every man, woman, and child of it gave me a smile, and some sort of greeting—one of which, "Ok-yi, nap-i-an-i-kap-i!" (Welcome, white youth), I already knew. And to all I replied: "Ok-yi, ni-tuk-a!" (Welcome, friend), which was a sad error when addressed to a woman or girl, embarrassing them, and causing all who heard to laugh. But the greetings and the smiles gave me heart; I felt that I was already liked by these people of the plains, and that was pleasant. I certainly liked them.

We passed the long column and rode on ahead of it, but not in the real lead. Ahead of us several hundred men, the scouts for the day, rode spread out like a great fan far to the right and left of the trail, as well as some of them upon it. They were not hunting; time and again we saw herds of buffaloes and antelopes rushing off out of their way, and none pursued them.

It was about noon when, topping a low ridge, Lone Walker led us a little to one side of the trail and dismounted. So did we all, tethering our horses to bunches of sage or greasewood, and then sitting in a little circle on the top of the rise. A medicine man unfastened the fringed and embroidered sack dangling at his belt and, getting out pipe and tobacco and some dried leaves of l'herb to mix with the tobacco, made leisurely but careful preparations for a smoke. First he thoroughly cleaned the huge, black, stone bowl, blowing through it, and then the separate, long, carved wooden stem, to make sure that they were clear. Then he fitted them together, and little by little filled the bowl with the mixture of tobacco and l'herb, tamping down each pinch with a small, blunt-ended stick. This done to his entire satisfaction, he unslung from his shoulder a section from a birch tree, about four inches in diameter and six inches in length, removed its wooden stopper, and I saw that it was hollowed out, and clay lined. Turning the mouth of the strange receptacle to the ground, he gave it a rap or two and out came a piece of partly charred punk wood which he quickly picked up and blew upon, and I realized that this was the Blackfoot way of keeping fire. But, blow as he would, there came no glow in the punk, no rise of smoke. The fire was out.

With an exclamation of disappointment the man dropped the punk back into place, put in the stopper, meantime looking around the circle to see if any one carried one of these fire boxes, as I may call them. None did. Here and there a man spoke, evidently remarking upon his disappointment. And then, suddenly, I thought of my grandfather's present to me, the sun-glass in the pouch at my side, and I called out to the medicine man: "I will light it for you!" In my excitement I forgot that he knew no word of my language.

But I had called his attention to me, and that of all the others too. They watched me closely as I fumbled in the pouch for the glass, drew it out and removed its silk wrapping. Having done that, I made signs to the medicine man to put the stem of the pipe to his mouth. He did so, and I focused the glass upon the charge of the tobacco mixture in the bowl. Almost at once it began to turn black and a thin streak of smoke to rise from it, and, drawing steadily upon the stem, the medicine man filled his mouth with smoke, his eyes growing bigger and bigger, until at last he let out a great blow of it, and then, with a shout of surprise, sprang to his feet and held the pipe aloft toward the sun. At that all the other chiefs sprang up, and shouting I knew not what, made a rush for me, and I believed my time had come!

Antoine had told me that the Blackfeet—as he called them, the heathen Blackfeet—worshiped the sun. The thought flashed through my