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قراءة كتاب Verdi: Man and Musician His Biography with Especial Reference to His English Experiences

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Verdi: Man and Musician
His Biography with Especial Reference to His English Experiences

Verdi: Man and Musician His Biography with Especial Reference to His English Experiences

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دار النشر: Project Gutenberg
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tag="{http://www.w3.org/1999/xhtml}a">Antonio Barezzi

Facing Page 14 Margherita Barezzi Facing Page 40 Giovanni Provesi Facing Page 160 Giulio Ricordi Facing Page 216

PREFACE

This work is an attempt to tell, in a popular key, the story of Verdi's remarkable career. A connected chronological account of this composer's life is needed; and a plain unvarnished narrative will best coincide with the temperament and habit of one who, throughout a long life, has been singularly abhorrent of pomp and vanity.

In the literature concerning Verdi, the great man's English experiences have been studiously neglected. We learn about Verdi in Italy, also in France; but scarcely anything is recorded respecting Verdi in England—the land which, more than any other country, served to make and enrich Verdi. It is to show more of the English side of the famous maestro's career that the present book is written. It may, probably will be, long years ere Italy will have another such son to worship. A tone-worker like Verdi is rare. Then, few great composers who have appealed to the English public have lived to see their works received and appreciated to the extent that Verdi has; and it is unparalleled in the history of musical art, to find a musician, when a septuagenarian and octogenarian, giving to the world compositions which, for conception and freshness, far surpass the scores written by him in the vigour of middle age.

It would be ungracious indeed were I to neglect to express the very deep obligation which I am under to the illustrious maestro for the handsome and specially signed portrait which adorns this volume. Not less am I indebted to the Messrs. Ricordi for all the kind assistance and encouragement which they have afforded me during the preparation of this work.

F.J.C.

London, June 1897.


CHAPTER I
BIRTH, PARENTAGE, AND CHILD-LIFE

Verdi's birth and birth-place—Dispute as to his township—Baptismal certificate—His parentage—The parents' circumstances—The osteria kept by them—A regular market-man—A mixed business—Verdi's early surroundings and influences—Verdi not a musical wonder or show-child—His natural child-life—Enchanted with street organ—Quiet manner as a child—Acolyte at Roncole Church—Enraptured with the organ music—Is bought a spinet—Practises incessantly—Gratuitous spinet repairs—To school at Busseto—Slender board and curriculum—First musical instruction—An apt pupil.

Verdi was born at Roncole, an unpretentious settlement, sparsely inhabited, hard by Busseto, which, in its turn, is at the foot of the Appenine range, and some seventeen miles north-west of Parma, in Italy. The red-letter day, since such it deservedly is, on which this universal melodist first saw the light was the 10th October 1813. Terrible events shadowed his infancy. In 1814 the village was sacked by the invading allies. Then the frightened women took refuge in the church—safe, as they believed, near the image of the Virgin—until the soldiers forced the doors, and slew women and children till the floor reeked with blood. One woman, with infant at breast, flew to the belfry and hid there, thus saving herself and her child. The child was the infant Verdi!

Whenever a son of man is born into the world who, in the mysterious course of events, turns out to be what mankind calls "great," there is inevitably a community jealous to claim ownership of the illustrious one, alive or dead. The subject may have lingered through troublous long seasons, craving vainly for the stimulus of even scanty recognition. He has only to become "great" to find hosts of persevering friends. Verdi having risen to great eminence, more than one locality has claimed him. He has been styled "il cigno di Busseto,"[1] and "il maestro Parmigiano"; but he was neither the swan of Busseto nor the master of the town of cheeses. Roncole alone is entitled to the sonship of Verdi; and as both Parma and her smaller sister town, Busseto, have disputed his parentage, the point of interest has been very properly investigated. The result is that the question has been decided once and for all. A certificate written in Latin has been traced, which establishes beyond dispute both the time and place of Verdi's birth. The following is the text of the original document:—

"Anno Dom. 1813 die 11 Octobris—Ego Carolus Montanari Praepositus Runcularum baptizavi Infantem hodie vespere hora sexta natum ex Carolo Verdi qm Josepho et ex Aloisia Utini filia Caroli, hujus parocciae jugalibus, cui nomina imposui—Fortuninus Joseph, Franciscus—Patrini fuere Dominus Petrus Casali qd Felicis et Barbara Bersani filia Angioli, ambo hujus parocciae."

This dog Latin, translated into English, runs as follows:—"In the year of our Lord 1813, on the 11th day of October, I, Charles Montanari, placed in charge of Roncole, did at the sixth hour of this evening baptize the infant son of Charles Verdi and Louisa Utini, daughter of Charles, married in this parish, under the name of Fortuninus Joseph Franciscus. The sponsors were Father Peter Casali qd Felicis and Barbara Bersani, daughter of Angiolus, both of this parish."[2]

The abode in which the infant Verdi first opened his eyes was one of the best known and most frequented among a cluster of cottages inhabited by labouring folk who found work and small wage in the immediate neighbourhood of Roncole, a three miles' stretch from Busseto. It was a tumble-down stone-and-mortar-mixture building of low pitch.

Padre Carlo Verdi and his good wife Luigia Utini were the licensed keepers of this small osteria, whereat wine, spirits, and malt, with their close relations pipes and tobacco, were matters of trade between Boniface or la signora and the frugal contadini who lived in and about Roncole. Wine and music! Another illustration of the curious union between harmony and alcohol—a connection which harmless as it really is, has been discouraged and taken fearfully to heart by a sensitive sort of people, but which has never yet been satisfactorily disproved or accounted for by all the Good Templar philosophy. Bacchanalian aids were not the only commodities dealt in by the honest, though illiterate Carlo Verdi and his brave wife. The inn stood also as the local dépôt for such unromantic necessaries of existence as

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