class="c2">Never parted from his side.
Loudly too prates Atta Troll
Of the mighty meed of praise
Which by practice of his art
He had wrung from humankind.
Young and old, so runs his tale,
Cheered in wonder and in joy,
When in market-squares he danced
To the bag-pipe's pleasant skirl.
And the ladies most of all—
Ah, what gentle connoisseurs!—
Rendered him their mad applause
And full many a tender glance.
Artists' vanity! Alas,
Pensively the dancing-bear
Thinks upon those happy hours
When his talents pleased the crowd.
Seized with rapture self-inspired,
He would prove his words by deeds,
Prove himself no boaster vain
But a master in the art.
Swiftly from the ground he springs,
Stands on hinder paws erect,
Dances then his favourite dance
As of old—the great Gavotte.
Dumb, with open jaws the cubs
Gaze upon their father there
As he makes his wondrous leaps
In the moonshine to and fro.
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CANTO V
In his cavern by his young, Atta Troll in moody wise Lies upon his back and sucks Fiercely at his paws, and growls:
"Mumma, Mumma, dusky pearl That from out the sea of life I had gathered, in that sea I have lost thee once again!
"Shall I never see thee more? Shall it be beyond the grave Where from earthly travail free Thy bright spirit spreads its wings?
"Ah, if I might once again Lick my darling Mumma's snout— Lovely snout as dear to me As if smeared with honey-dew.
"Might I only sniff once more That aroma sweet and rare Of my dear and dusky mate— Scent as sweet as roses' breath!
"But, alas! my Mumma lies In the bondage of that tribe Which believes itself Creation's Lords and bears the name of Man!
"Death! Damnation! that these men— Cursèd arch-aristocrats! Should with haughty insolence Look upon the world of beasts!
"They who steal our wives and young, Chain us, beat us, slaughter us!— Yea, they slaughter us and trade In our corpses and our pelts!
"More, they deem these hideous deeds Justified—particularly Towards the noble race of bears— This they call the Rights of Man!
"Rights of Man? The Rights of Man! Who bestowed these rights on you? Surely 'twas not Mother Nature— She is ne'er unnatural!
"Rights of Man! Who gave to you All these privileges rare? Verily it was not Reason— Ne'er unreasonable she!
"Is it, men, because you roast, Stew or fry or boil your meat, Whilst our own is eaten raw, That you deem yourselves so grand?
"In the end 'tis all the same. Food alone can ne'er impart Any worth;—none noble is Save who nobly acts and feels!
"Are you better, human things, Just because success attends All your arts and sciences? No mere wooden-heads are we!
"Are there not most learnèd dogs! Horses, too, that calculate Quite as well as bankers?—Hares Who have skill in beating drums?
"Are not beavers most adroit In the craft of waterworks? Were not clyster-pipes invented Through the cleverness of storks?
"Do not asses write critiques? Do not apes play comedy? Could there be a greater actress Than Batavia the ape?
"Do the nightingales not sing? Is not Freiligrath a bard? Who e'er sang the lion's praise Better than his brother mule?
"In the art of dance have I Gone as far as Raumer quite In the art of letters—can he Scribble better than I dance?
"Why should mortal men be placed O'er us animals? Though high You may lift your heads, yet low In those heads your thoughts do crawl.
"Human wights, why better, pray, Than ourselves? Is it because Smooth and slippery is your skin? Snakes have that advantage too!
"Human hordes! two-legged snakes! Well indeed I understand That those flapping pantaloons Must conceal your serpent hides!
"Children, Oh, beware of these Vile and hairless miscreants! O my daughters, never trust Monsters that wear pantaloons!"
But no further will I tell How this bear with arrogant Fallacies of equal rights Raved against the human race
For I too am man, and never As a man will I repeat All this vile disparagement, Bound to give most grave offence.
Yes, I too am man, am placed O'er the other mammals all! Shall I sell my birthright?—No! Nor my interest betray.
Ever faithful unto man, I will fight all other beasts. I will battle for the high Holy inborn rights of man!
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CANTO VI
Yet for man who forms the higher Class of animals 'twere well That betimes he
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