position of a promising young author.

The promise was fulfilled by the publication of "Fromont and Risler,"—not the best of his novels, but the earliest in which his full force was displayed. Daudet has told us how this was planned originally as a play, how the failure of the "Woman of Arles" led him to relinquish the dramatic form, and how the supposed necessities of the stage warped the logical structure of the story, turning upon the intrigues of the young wife the interest which should have been concentrated upon the partnership, the business rivalry, the mercantile integrity, whence the novel derived its novelty. The falsifying habit of thrusting marital infidelity into the foreground of fiction when the theme itself seems almost to exclude any dwelling on amorous misadventure, Daudet yielded to only this once; and this is one reason why a truer view of Parisian life can be found in his pages than in those of any of his competitors, and why his works are far less monotonous than theirs.

He is not squeamish, as every reader of "Sapho" can bear witness; but he does not wantonly choose a vulgar adultery as the staple of his stories. French fiction, ever since the tale of "Tristan and Yseult" was first told, has tended to be a poem of love triumphant over every obstacle, even over honor; and Daudet is a Frenchman with French ideas about woman and love and marriage; he is not without his share of Gallic salt; but he is too keen an observer not to see that there are other things in life than illicit wooings,—business, for example, and politics, and religion,—important factors all of them in our complicated modern existence. At the root of him Daudet had a steadfast desire to see life as a whole and to tell the truth about it unhesitatingly; and this is a characteristic he shares only with the great masters of fiction,—essentially veracious, every one of them.

Probably Dickens, frequently as he wrenched the facts of life into conformity with his rather primitive artistic code, believed that he also was telling the truth. It is in Daudet's paper explaining how he came to write "Fromont and Risler" that he discusses the accusation that he was an imitator of Dickens,—an accusation which seems absurd enough now that the careers of both writers are closed, and that we can compare their complete works. Daudet records that the charge was brought against him very early, long before he had read Dickens, and he explains that any likeness that may exist is due not to copying but to kinship of spirit. "I have deep in my heart," he says, "the same love Dickens has for the maimed and the poor, for the children brought up in all the deprivation of great cities." This pity for the disinherited, for those that have had no chance in life, is not the only similarity between the British novelist and the French; there is also the peculiar combination of sentiment and humor. Daudet is not so bold as Dickens, not so robust, not so over-mastering; but he is far more discreet, far truer to nature, far finer in his art; he does not let his humor carry him into caricature, nor his sentiment slop over into sentimentality.

Even the minor French novelists strive for beauty of form, and would be ashamed of the fortuitous scaffolding that satisfies the British story-tellers. A eulogist of Dickens, Mr. George Gissing, has recently remarked acutely that "Daudet has a great advantage in his mastery of construction. Where, as in 'Fromont and Risler,' he constructs too well, that is to say, on the stage model, we see what a gain it was to him to have before his eyes the Paris stage of the Second Empire, instead of that of London in the earlier Victorian time." Where Dickens emulated the farces and the melodramas of forgotten British playwrights, Daudet was influenced rather by the virile dramas of Dumas fils and Augier. But in "Fromont and Risler," not only is the plot a trifle stagy, but the heroine herself seems almost a refugee of the footlights; exquisitely presented as Sidonie is, she fails quite to captivate or convince, perhaps because her sisters have been seen so often before in this play and in that. And now and again even in his later novels we discover that Daudet has needlessly achieved the adroit arrangement of events so useful in the theatre and not requisite in the library. In "The Nabob," for example, it is the "long arm of coincidence" that brings Paul de Géry to the inn on the Riviera, and to the very next room therein at the exact moment when Jenkins catches up with the fleeing Félicia.

Yet these lapses into the arbitrary are infrequent after all; and as "Fromont and Risler" was followed first by one and then by another novel, the evil influence of theatrical conventionalism disappears. Daudet occasionally permits himself an underplot; but he acts always on the principle he once formulated to his son: "every book is an organism; if it has not its organs in place, it dies, and its corpse is a scandal." Sometimes, as in "Fromont and Risler," he starts at the moment when the plot thickens, returning soon to make clear the antecedents of the characters first shown in action; and sometimes, as in "Sapho," he begins right at the beginning and goes straight through to the end. But, whatever his method, there is never any doubt as to the theme; and the essential unity is always apparent. This severity of design in no way limits the variety of the successive acts of his drama.

While a novel of Balzac's is often no more than an analysis of character, and while a novel of Zola's is a massive epic of human endeavor, a novel of Daudet's is a gallery of pictures, brushed in with the sweep and certainty of a master-hand,—portraits, landscapes with figures, marines, battlepieces pieces, bits of genre, views of Paris. And the views of Paris outnumber the others, and almost outvalue them also. Mr. Henry James has noted that "The Nabob" is "full of episodes which are above all pages of execution, triumphs of translation. The author has drawn up a list of the Parisian solemnities, and painted the portrait, or given a summary, of each of them. The opening day at the Salon, a funeral at Père la Chaise, a debate in the Chamber of Deputies, the première of a new play at a favorite theatre, furnish him with so many opportunities for his gymnastics of observation." And "The Nabob" is only a little more richly decorated than the "Immortal," and "Numa Roumestan," and "Kings in Exile."

These pictures, these carefully wrought masterpieces of rendering are not lugged in, each for its own sake; they are not outside of the narrative; they are actually part of the substance of the story. Daudet excels in describing, and every artist is prone to abound in the sense of his superiority. As the French saying puts it, a man has always the defects of his qualities; yet Daudet rarely obtrudes his descriptions, and he generally uses them to explain character and to set off or bring out the moods of his personages. They are so swift that I am tempted to call them flash-lights; but photographic is just what they are not, for they are artistic in their vigorous suppression of the unessentials; they are never gray or cold or hard; they vibrate with color and tingle with emotion.

And just as a painter keeps filling his sketch-books with graphic hints for elaboration later, so Daudet was indefatigable in note-taking. He explains his method in his paper of "Fromont and Risler;" how he had for a score of years made a practice of jotting down in little note-books not only his remarks and his thoughts, but also a rapid record of what he had heard with his ears ever on the alert, and what he had seen with those tireless eyes of his. Yet he never let the dust of these note-books choke the life out of him. Every one of his novels was founded on fact,—plot, incidents, characters and scenery.

He used his imagination to help him to see; he used it also to peer into and behind the mere facts. All that he needed to invent was a connecting link now and again; and it may as well be admitted at once that these mere