about the end of the sixth century, by Redwald, the grandson of Uffa, founder of that kingdom; but it appears that little progress was made in his time, although Ethelbert, king of Kent, is said to have founded a monastery at Ely about a.d. 604. Eorpwald, and after him, Sigebert, sons of Redwald, greatly promoted the cause of Christianity, and it was during the reign of Sigebert that the truths of the Gospel spread over the kingdom; three monasteries were founded, one at Bury St. Edmunds, another at Burgh Castle, near Yarmouth, and a third at Soham; and the first Bishop of East Anglia was consecrated. The pagan king of Mercia frequently disturbed the tranquility of the kingdom, and Sigebert and his cousin Egric (to whom Sigebert had resigned his kingdom) were both slain in repelling an invasion. Anna met with the same fate; he was a prince greatly esteemed for his good qualities; he married Heriswitha, sister of St. Hilda, the foundress of Whitby Abbey, and had a numerous family, among whom may be named Sexburga, who was married to Ercombert, king of Kent; Withburga, who founded a nunnery at Dereham; and Æthelryth, or, as she is more commonly called, Etheldreda, the renowned foundress of the monastery at Ely, who was born about the year 630, at Exning, in Suffolk, a short distance from Newmarket.

Before commencing our sketch of the life of Etheldreda, we may by way of explanation say that what is now the Isle of Ely, was "anciently called Suth Girwa,"[1] and is a large tract of high ground en-compassed with fens that were formerly overflowed with water, of which Ely is the principal place, and gives name to the whole. The boundaries as now recognised are Lincolnshire on the north, Norfolk on the east, Huntingdonshire and Northamptonshire on the west, and Cambridgeshire on the south, of which county it forms the northern portion, with a jurisdiction partially separate; within its bounds there are, besides the city of Ely, several towns and villages, as Wisbech, March, Chatteris, &c. and the former great waste of marsh and fen has become, by means of drainage, a fertile corn-growing district of great importance. Ely is believed to have taken its name from Elig in the Saxon tongue, signifying a willow; or from Elge in the Latin of Bede the historian, from the abundance of eels produced in the surrounding waters. We now continue our sketch.

Etheldreda, or Audrey, a princess of distinguished piety, devoted herself to the service of God in early life, but urged by her parents, was married to Tonbert, or Tonberet, Earldorman, or Prince of the South Gyrvii, or Fenmen, a.d. 652, who settled upon her the whole Isle of Ely as a dower. Three years after her marriage Tonbert died, and left Etheldreda in sole possession, who, after a short time, committed the care of her property to Ovin, her steward, and retired to Ely for the purpose of religious meditation, for which it was well adapted, as being surrounded by fens and waters it was difficult of access. She was again solicited to enter the marriage state, and, although for some time reluctant, she was induced by her uncle Ethelwold, then king of East Anglia, to give her hand to Egfrid, son of Oswy, king of Northumberland, and she afterwards became queen by the accession of her husband to his father's kingdom. After the lapse of twelve years she gained the permission of her husband to withdraw from his court, and retired to the Abbey of Coldingham, where she took the veil; thence withdrew to Ely, and repaired the old church founded by Ethelbert, at a place called Cratendune, about a mile from the present city, (of which place however nothing is now known); but, shortly after, a more commodious site was chosen nearer the river, where the foundations of her church were laid, and the monastery was commenced.

The history of this distinguished princess as related by various writers, would be interesting and amusing, if space allowed; it is to be found in Bede's Ecclesiastical History, in the Liber Eliensis, a very valuable manuscript written or compiled by Thomas, a monk of Ely, who lived in the twelfth century; and Mr. Bentham also relates it at some length in his work;[2] but it would extend far beyond the limits allowed in this sketch; we have, however, we hope given sufficient to throw some light upon remarks we may make in subsequent pages. She governed her house in such a manner as to gain the esteem both of its members and the inhabitants of the surrounding country; living and dying an example of piety and holiness, for we read that "in her last sickness, when sensible of her approaching end, she was calm and composed, and retained her memory and understanding to the last, and expired in the very act of her calling, in the presence of her flock; and whilst she was instructing them how to live, by her example also taught them how to die."[3] She was interred, in accordance with her own wish, in the grave-yard of the monastery, but after a period of sixteen years her remains were translated, with much reverence and ceremony, to the church she had founded. The account of this translation might interest some of our readers, but is too long for insertion here.

The following lines, written at an early date, picture the fen country as a series of lakes and water-courses, (as it was until drained six centuries after,) studded with islands, on one of which the monastery of Ely stood, and the music of its 'nones' or 'vespers' sounding soft and sweet over the solitude.

We will now continue our narrative, briefly taking in review the history of the monastery as it is handed down to us. About a.d. 673 Etheldreda commenced the foundation of a monastery for both sexes, and was installed the first abbess; she gave the whole Isle of Ely to the monastery as an endowment, and died a.d. 679. She was succeeded by her elder sister Sexburga, then a widow, who died a.d. 699, and