whether he did n't then contract that physical weakness of his? And now that he 's an old man, things will never go better with him; he has often no wood, and must be pinched with cold. It is with him, perhaps, as with that student of whom your brother has told us, who is as poor as a rat, and yet must read; and so in winter he lies in bed with an empty stomach, until day is far advanced; and he has his book before him, and first he takes out one hand to hold his book, and then, when that is numb with cold, the other. Ah! tongue cannot tell how poorly the man must live; and yet your brother has told me, if he has but a few pounds, he does n't think at all of himself; he always looks out for one still poorer than he is, and then gives all away: and he 's always engaged in aiding and assisting others. Oh! dear, and yet he is so poor! May be at this moment he is hungry and cold; and he is said to be in ill-health, besides."

"Wife, I would willingly do the man a good turn if I could. If, now, he had some land, I would plough, and sow, and reap, and carry, and thresh by the week together for him. I should like to pay him attention in such a way that he might know there was at least one who cared for him. But his profession is one in which I can't be of any use to him."

"Well, just seek him out and speak with him once; you are going to-day, you know, with your wood to Leipzig. Seek him out and thank him; that sort of thing does such a man's heart good. Anybody can see him."

"Yes, yes; I should like much to see him, and hold out to him my hand,—but not empty: I wish I had something!"

"Speak to your brother, and get him to give you a note to him."

"No, no; say nothing to my brother; but it might be possible for me to meet him in the street. Give me my Sunday coat; it will come to no harm under my cloak."

When his wife brought him the coat, she said: "If, now, Gellert had a wife, or a household of his own, one might send him something; but your brother says he is a bachelor, and lives quite alone."

Christopher had never before so cheerfully harnessed his horses and put them to his wood-laden wagon; for a long while he had not given his hand so gayly to his wife at parting as to-day. Now he started with his heavily-laden vehicle through the village; the wheels creaked and crackled in the snow. At the parsonage he stopped, and looked away yonder where his brother was still sleeping; he thought he would wake him and tell him his intention: but suddenly he whipped up his horses, and continued his route. He would n't yet bind himself to his intention—perchance it was but a passing thought; he does n't own that to himself, but he says to himself that he will surprise his brother with the news of what he has done; and then his thoughts wandered away to the good man still sleeping yonder in the city; and he hummed the verse to himself in an old familiar tune.

Wonderfully in life do effects manifest them-selves, of which we have no trace. Gellert, too, heard in his dreams a singing; he knew not what it was, but it rang so consolingly, so joyously!... Christopher drove on, and he felt as though a bandage had been taken from his eyes; he reflected what a nice house, what a bonny wife and rosy children he had, and how warm the cloak which he had thrown over him was, and how well off were both man and beast; and through the still night he drove along, and beside him sat a spirit; but not an illusion of the brain, such as in olden time men conjured up to their terror, a good spirit sat beside him—beside the woodman who his whole life long had never believed that anything could have power over him but what had hands and feet.

It is said that, on troublous nights, evil spirits settle upon the necks of men, and belabor them so that they gasp and sweat for very terror; quite another sort it was to-day which sat by the woodman: and his heart was warm, and its beating quick.

In ancient times, men also carried loads of wood through the night, that heretics might be burned thereon: these men thought they were doing a good deed in helping to execute justice; and who can say how painful it was to their hearts, when they were forced to think: To morrow, on this wood which now you carry, will shriek, and crackle, and gasp, a human being like yourself? Who can tell what black spirits settled on the necks of those who bore the wood to make the funeral-pile? How very different was it to-day with our woodman Christopher!

And earlier still, in ancient times, men brought wood to the temple, whereon they offered victims in the honor of God; and, according to their notions, they did a good deed: for when words can no longer suffice to express the fervency of the heart, it gladly offers what it prizes, what it dearly loves, as a proof of its devotion, of the earnestness of its intent.

How differently went Christopher from the Duben Forest upon his way! He knew not whether he were intending to bring a purer offering than men had brought in bygone ages; but his heart grew warm within him.

It was day as he arrived before the gates of Leipzig. Here there met him a funeral-procession; behind the bier the scholars of St. Thomas, in long black cloaks, were chanting. Christopher stopped and raised his hat. Whom were they burying? Supposing it were Gellert. Yes, surely, he thought, it is he: and how gladly, said he to himself, would you now have done him a kindness,—ay, even given him your wood! Yes, indeed you would, and now he is dead, and you cannot give him any help!

As soon as the train had passed, Christopher asked who was being buried. It was a simple burgher, it was not Gellert; and in the deep breath which Christopher drew lay a double signification: on the one hand, was joy that Gellert was not dead; on the other, a still small voice whispered to him that he had now really promised to give him the wood: ah! but whom had he promised?—himself: and it is easy to argue with one's own conscience.

Superstition babbles of conjuring-spells, by which, without the co-operation of the patient, the evil spirit can be summarily ejected. It would be convenient if one had that power, but, in truth, it is not so: it is long ere the evil desire and the evil habit are removed from the soul into which they have nestled; and the will, for a long while in bondage, must co-operate, if a releasing spell from without is to set the prisoner free.

One can only be guided, but himself must move his feet.

As Christopher now looked about him, he found that he had stopped close by an inn; he drove his load a little aside, went into the parlor, and drank a glass of warmed beer. There was already a goodly company, and not far from Christopher sat a husbandman with his son, a student here, who was telling him how there had been lately quite a stir. Professor Gellert had been ill, and riding a well-trained horse had been recommended for his health. Now Prince Henry of Prussia, during the Seven Years' War, at the occupation of Leipzig, had sent him a piebald, that had died a short time ago; and the Elector, hearing of it, had sent Gellert from Dresden another—a chestnut—with golden bridle, blue velvet saddle, and gold-embroidered housings. Half the city had assembled when the groom, a man with iron-gray hair, brought the horse; and for several days it was to be seen at the stable; but Gellert dared not mount it, it was so young and high-spirited. The rustic now asked his son whether the Professor did not make money enough to procure a horse of his own, to which the son answered: "Certainly not. His salary is but one hundred and twenty-five dollars, and his further gains are inconsiderable. His Lectures on Morals he gives publicly, i. e., gratis, and he has hundreds of hearers; and, therefore, at his own lectures, which must be paid for, he has so many the fewer. To be sure, he has now and then presents from grand patrons; but no one gives him, once and for all, enough to live upon, and to have all over with a single acknowledgment."

Our friend Christopher started as he heard