much happiness which I have not deserved, and much unhappi-ness I have not, which perchance I have deserved. I have found much favor with both high and low, for which I cannot sufficiently thank God. And now tell me, cannot I give you something, or obtain something for you? You are a local magistrate, I presume?"

"Why so?"

"You look like it: you might be."

Christopher had taken his hat into his hands, and was crumpling it up now; he half closed his eyes, and with a sly, inquiring glance, he peered at Gellert. Suddenly, however, the expression of his face changed, and the muscles quivered, as he said: "Sir, what a man are you! How you can dive into the recesses of one's heart! I have really pined night and day, and been cross with the whole world, because I could not be magistrate, and you, sir, you have actually helped to overcome that in me. Oh! sir, as soon as I read that verse in your book, I had an idea, and now I see still more plainly that you must be a man of God, who can pluck the heart from one's bosom, and turn it round and round. I had thought I could never have another moment's happiness, if my neighbor, Hans Gottlieb, should be magistrate: and with that verse of yours, it has been with me as when one calms the blood with a magic spell."

"Well, my good friend, I am rejoiced to hear it: believe me, every one has in himself alone a whole host to govern. What can so strongly urge men to wish to govern others? What can it profit you to be local magistrate, when to accomplish your object you must perhaps do something wrong? What were the fame, not only of a village, but even of the whole world, if you could have no self-respect? Let it suffice for you to perform your daily duties with uprightness; let your joys be centred in your wife and children, and you will be happy. What need you more? Think not that honor and station would make you happy. Rejoice, and again I say, rejoice: 'A contented spirit is a continual feast.' I often whisper this to myself, when I feel disposed to give way to dejection: and although misery be not our fault, yet lack of endurance and of patience in misery is undoubtedly our fault."

"I would my wife were here too, that she also might hear this; I grudge myself the hearing of it all alone; I cannot remember it all properly, and yet I should like to tell it to her word for word. Who would have thought that, by standing upon a load of wood, one could get a peep into heaven!"

Gellert in silence bowed his head; and afterwards he said: "Yes, rejoice in your deed, as I do in your gift. Your wood is sacrificial-wood. In olden time—and it was right in principle, because man could not yet offer prayer and thanks in spirit—it was a custom and ordinance to bring something from one's possessions, as a proof of devotion: this was a sacrifice. And the more important the gift to be given, or the request to be granted, the more costly was the sacrifice. Our God will have no victims; but whatsoever you do unto one of the least of His, you do unto Him. Such are our sacrifices. My dear friend, from my heart I thank you; for you have done me a kindness, in that you have given me a real, undeniable proof, that my words have penetrated your heart, and that I do not live on for nothing: and treasure it up in your heart, that you have caused real joy to one who is often, very often, weighed down with heaviness and sorrow. You have not only kindled bright tapers upon my Christmas-tree, but the tree itself burns, gives light, and warms: the bush burns, and is not consumed, which is an image of the presence of the Holy Spirit, and its admonition to trust in the Most High in this wilderness of life, in mourning and in woe. Oh! my dear friend, I have been nigh unto death. What a solemn, quaking stride is the stride into eternity! What a difference between ideas of death in the days of health, and on the brink of the grave! And how shall I show myself worthy of longer life? By learning better to die. And, mark, when I sit here in solitude pursuing my thoughts, keeping some and driving away others, then I can think, that in distant valleys, upon distant mountains, there are living men who carry my thoughts within their hearts; and for them I live, and they are near and dear to me, till one day we shall meet where there is no more parting, no more separation. Peasant and scholar, let us abide as we are. Give me your hand—farewell!"

And once again, the soft and the hard hand were clasped together, and Christopher really trembled as Gellert laid his hand upon his shoulder. They shook hands, and therewith something touched the heart of each more impressively, more completely, than ever words could touch it. Christopher got downstairs without knowing how: below, he threw down the extra logs of wood, which he had kept back, with a clatter from the wagon, and then drove briskly from the city. Not till he arrived at Lindenthal did he allow himself and his horses rest or food. He had driven away empty: he had nothing on his wagon, nothing in his purse; and yet who can tell what treasures he took home; and who can tell what inextinguishable fire he left behind him yonder, by that lonely scholar!

Gellert, who usually dined at his brother's, today had dinner brought into his own room, remained quite alone, and did not go out again: he had experienced quite enough excitement, and society he had in his own thoughts. Oh! to find that there are open, susceptible hearts, is a blessing to him that writes in solitude, and is as wondrous to him as though he dipped his pen in streams of sunshine, and as if all he wrote were Light. The raindrop which falls from the cloud cannot tell upon what plant it drops: there is a quickening power in it, but for what? And a thought which finds expression from a human heart; an action, nay, a whole life is like the raindrop falling from the cloud: the whole period of a life endures no longer than the raindrop needs for falling. And as for knowing where your life is continued, how your work proceeds, you cannot attain to that.

And in the night all was still around: nothing was astir; the whole earth was simple rest, as Gellert sat in his room by his lonely lamp; his hand lay upon an open book, and his eyes were fixed upon the empty air; and on a sudden came once more upon him that melancholy gloom, which so easily resumes its place after more than usual excitement.

It is as though the soul, suddenly elevated above all, must still remember the heaviness it but now experienced, though that expresses itself as tears of joy in the eye.

In Gellert, however, this melancholy had a more peculiar phase: a sort of timidity had rooted itself in him, connected with his weak chest, and that secret gnawing pain in his head; it was a fearfulness which his manner of life only tended to increase. Surrounded though he was by nothing but love and admiration in the world, he could not divest himself of the fear that all which is most horrible and terrible would burst suddenly upon him: and so he gazed fixedly before him. He passed his hand over his face, and with an effort concentrated his looks and thoughts upon surrounding objects, saying to himself almost aloud: "How comforting is light! Were there no light from without to illumine objects for us, we should perish in gloom, in the shadows of night. And light is a gentle friend that watches by us, and, when we are sunk in sorrow, points out to us that the world is still here, that it calls, and beckons us, and requires of us duty and cheerfulness. 'You must not be lost in self,' it says, 'see! the world is still here:' and a friend beside us is as a light which illumines surrounding objects; we cannot forget them, we must see them and mingle with them. How hard is life, and how little I accomplish! I would fain awaken the whole world to goodness and to love; but my voice is weak, my strength is insufficient: how insignificant is all I do!"

And now he rose up and strode across the room; and he stood at the hearth where the fire was burning, made of wood given to him that very day, and his thoughts